The main SHWEP podcast is a roughly-chronological historical narrative: it starts way-back-when and moves forward from there. However, Episodes 0-4 are introductory materials. If you are a newcomer to the podcast, Episode Zero introduces the concept behind it. If you are a newcomer to the history of western esotericism, check out Episodes One, Two and Three, which provide a lot of useful background. If you want to skip the intro and start exploring the nitty-gritty of the history of western esotericism, start with Episode Four and go from there.
If you want to explore further, be sure to check out the SHWEP Oddcast, which features interviews with specialists that have not yet been integrated into the main SHWEP chronology.
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The historical journey from a holy man specialising in soul-manipulation to a fertile philosophic movement innovating in advanced mathematics, astronomy, and harmonic theory is one of the stranger stories of western intellectual history. In this episode we tell it.
Pythagoras of Samos is revered in the western esoteric traditions as the founder of mathematical mysteries, the discoverer of musical harmony, and the esoteric philosopher par excellence. We survey the earliest evidence and examine the ancient mystagogue and psychagogue who may have founded philosophy.
When we look at the origins of Greek philosophy, we rightly emphasise man's desire to understand the world and his place in it. But there was much more to it than that. Western philosophy begins with revelation, myth, and poetry.
How can we even talk about mysticism, if we define mysticism as a phenomenon involving ineffable experiences? This episode negotiates the mind-bending terrain of the study of mystical texts with the aim of getting our terminology straight.
What is the relationship between the ancient initiatory rituals known as mystery-cults and the modern concept of 'mysticism'? In this episode we survey the strange story of the conceptual development of the terms ‘mystic’, ‘mystical’, and ‘mystery’ down the ages.
With the inimitable Prof. Seaford as our mystagogue, we explore the world of the ancient Greek mystery-cults, the crucial source for western esoteric tropes of secrecy, silence, initiation, and much more.
The Jews and Judaism are at the very core of western cuture and of western esotericism. This episode touches on the history of the early Jewish peoples, introduces biblical criticism, and discusses some of the key contributions of Judaism to western esotericism.
The earliest known science of astrology developed in Mesopotamia as one and the same science as the first known astronomy. We chart the earliest known texts and their development.
The ancient Greeks tell us that they acquired their knowledge of disciplines like philosophy, geometry, and astronomy from their near-eastern neighbours. Were they right? This episode examines the evidence and some of the modern debates about the evidence.
In part one of a two-part discussion of the roots of 'esoteric orientalism', we look at what we mean by 'orientalism' and introduce some of our favorite barbarian sages, including Zoroaster, Hermes Trismegistus, and ... Moses.
Dreams are perhaps the most important point of access to the otherworlds, and everyone has them. But they are especially important for the history of western esotericism. In this episode we talk about dreams, their relation to myths, and ancient theories about dreaming.
Professor Ogden gets personal, discussing three wonder-working mages of antiquity whose legacy has reverberated down the ages: Apollonius of Tyana, Jesus of Nazareth, and Alexander of Abonuteichos. Come for the itinerant holy men, stay for the talking snake-god.
Before there was the high magic of the western esoteric tradition, there was good old pre-western magic. Daniel Ogden, a specialist in all things magical in antiquity, leads us through the labyrinth of magical practice in the Græco-Roman world.
So what is magic, anyway? If you think the way magic works is mysterious and occult, try defining what the word ‘magic’ means! This episode discusses some methodological problems with the term ‘magic’, and what we can (and can't) do about them.
The idea of a soul, a unified centre of consciousness, arises at a specific time and in specific places which we can locate historically. But what if this was not an invention, but a discovery of what had always been there? Dr Robert Bolton discussed the a priori reasons which might lead one to know that the soul is real.
Professor Seaford gets serious.
The idea of an inner self, a soul, arises more or less simultaneously in Greece and India in the sixth century BCE. Why? Richard Seaford has a theory.
Kocku von Stuckrad, Professor of Religious Studies at the Universiteit van Groningen, reflects on the methodological issues involved in the study of (what is called) western esotericism, and on the academic field devoted to it in the larger academic context.
What do we mean by 'the west' when we talk about western esotericism? In this special episode we discuss what a cogent model of the west might look like, in terms of the history of ideas, and arrive at a radical reorientation (or rather reoccidentation).
Professor Wouter Hanegraaff expands on the history of Renaissance Hermetism and gives an insider account of the history of the modern academic study of western esotericism.
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