The SHWEP podcast is basically chronological, but there’s only so much chronology that anyone can take. The Oddcast features interviews from the whole historical scope of western esotericism. When the chronology catches up with episodes here, they migrate to the main podcast, but there’s no reason to wait years to listen to an interview we have now.
There are also interviews here which take in such a broad sweep of chronology that they belong in more general context, and here they shall remain.
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We discuss further with Dr Gigineishvili, exploring the extraordinary intellectual scene of high-mediæval Georgia. We discuss Origenistic heresies in Petritsi's thought. We then turn to the importance of Petritsi's work for any future edition of Proclus' Elements.
We discuss the work of Ioane Petritsi (eleventh to twelfth centuries), a Georgian intellectual whose translation of, and commentary on, the Elements of Theology of Proclus is a historical anomaly in a number of ways. It turns out that everything in Proclus' metaphysics – even the henads – could and did make it through into a Christian work in twelfth-century Georgia. Come for the surprising story of a radical Georgian intellectual, stay for the Georgian origins of the medieval Christian saint, the Buddha.
We discuss the long, convoluted, and often tendentious reception of Proclus and Proclean ideas in the eastern Roman empire. From late-antique debates about the nature of being and participation, through medieval reappropriations of philosophy, through to the radical debates of Plethon and Scholarios in the final days of the empire, Proclus emerges as a curiously-persistent figure of many guises.
We discuss the Occult in Modernist drama with Sørina Higgins. Yeats, Waite, Williams, Crowley, and a cast of supporting characters appear on the stage. The line between ceremonial magic and dramatic performance gets a thorough rinsing.
We discuss the translation, adaptation, and evolution of Proclus' Elements of Theology into and through the Arabic and Latin thought-worlds with Peter Adamson. Come for the monotheist Proclus who is Aristotle, stay for the digression on Plethon.
We speak with Alireza Doostdar on his field-research exploring alternative forms of spirituality in Iran. Come for the new-age exorcisms, stay for the the true spiritual significance of The Exorcist.
In our second A House with Many Rooms interview, we discuss the intersections between AI and magic with machine learning engineer Karin Valis. Come for the divination, ensouled statues, golems, homonculi, and alphanumeric cosmology, stay for the techno-magical intervention at the end.
We discuss arguably the greatest magical book of the Islamicate tradition, the Shams al-maʿārif al-kubrā or Great Sun of Knowledge. Turns out it isn't by al-Būnī as everyone thought, though there is some Būnī in there; but it has so much to tell us about Islamicate culture, Sufism, and the ‘project of forgetting’ of esoteric Islām among both Muslims and scholars.
We introduce Aḥmad al-Būnī, master sūfī and alphanumeric speculator, but most famous in the Islamicate world as an authority on magic. We sift the wheat from the chaff and get to the bottom of who al-Būnī was, what he really wrote, and what kind of reception he has had, both within and outside of Islam.
We discuss universal salvation, a perennial idea within Christianity – that all of humanity, or maybe even everything in the universe, will be saved through Christ's salvific atonement – with Morwenna Ludlow of the University of Exeter. Starting from Clement of Alexandria and ending with the current state of play in sometimes-unlikely Christian circles, we explore the long history of an esoteric (and sometimes not so esoteric) Christian idea.
We continue our conversation with J.Ā.J. Storm, talking science, magic, religion, and the interrelations between the three of them, the question of assessing advancement in a given context (technological, epistemological, or whatever), and whether modern applied science is really natural magic with a new label (spoiler alert: it is).
We discuss the widespread idea of the ‘disenchantment’ of the modern world – the idea that ‘we don't believe in magic any more’ – with Jason Josephson-Storm. It turns out that the idea is a myth, that the myth is actually a number of complex, interacting myths, and that none of them is empirically-accurate.
We discuss Philippe-Jacques (or ‘Philip James’) de Loutherbourgh, accomplished eighteenth-century painter, polyglot socialite, alchemist, Occultist, healer, and inventor of the cinema.
We speak about illusion, magic, and reality with magical experience designer Ferdinando Buscema. He can make stuff disappear, find your card anywhere in the deck, and read your mind. He is, in short, a magician. But he is also, like Apuleius, Iamblichus, Ficino, and Crowley before him, a philosopher of magic.
We discuss the extraordinary reception-history of the extraordinary text known as Sefer Yetsirah, the ‘Book of Formation‘. The Sefer Yetsirah would eventually become a foundational text for the Kabbalist movements of the high middle ages, but it was (and is) much more than that. Professor Langermann lays out the evolutions in reading this text from Sa‘adia Gaon to Aryeh Kaplan.
We let the tape roll and discuss some more fascinating byways of dualist Christianity in the middle ages. Come for the Cathar connections, stay for the addressative magic and visionary ascent practices.
We speak with Dr Bojana Radovanović on the Bogomils, a widespread Christian ‘heresy’ – dualist, demiurgic, docetist, ascetic, and esoterically-structured – arising in the tenth-century Balkans and spreading into such unlikely places as Constantinople and even the monastery of Mt Athos. We discuss the who, what, and when of Bogomilism, animadvert as to the why, and even speculate intriguingly on the how.
Our conversation with Doctor Acevedo evolves into a long and, some might say, esoteric hermeneutical tour of linguistic theory and western ontology illuminated by the riddling wisdom of Heraclitus.
One of the most fundamental and intriguing questions in the philosophy of language is that of the relation between signs and the realities they signify. But what if the signs are letters and numbers simultaneously? And what if these are in fact the constitutive elements of reality itself? Juan Acevedo is our guide in an overview of the history and dynamics of alphanumeric cosmology in the western tradition.
Is ‘free will’ a given, a constant of the human condition? It might seem that way, but as Dylan Burns argues in this interview, the idea that humans possess a faculty of un-coerced decision-making actually arises at a specific time – late antiquity – and in a specific context – early Christian philosophy.
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