We talk about how Plotinus defined himself and his lineage, versus how modern scholars tend to define these things. We discuss Plotinus' unusual esoteric perennialism, his allegiance to the Ancients, and why, though he may have been a Platonist, he didn't think so.
Plotinus was the greatest philosopher of late antiquity, and one of the most crucial thinkers for the long story of western esotericism. We introduce his amazing philosophy and the basics of his biography.
We discuss the Sibylline Oracles, a strange, sprawling, extremely complex collection of oracular hexameters from antiquity. Matthew Neujahr is our guide through a textual and prophetic labyrinth of ancient woman sages, Hellenic, Jewish, and Christian prophetic concerns, and the high uncanny.
We discuss the important Hermetic idea (or should that be ‘practice’?) of becoming divine with Dr M. David Litwa, who has devoted considerable thought to the matter of deification. A fascinating conversation emerges, and Litwa blows our mind.
We discuss the (poor) state of the texts collected in the Corpus Hermeticum with Professor Christian Wildberg, a man who proposes to do something about it.
We introduce the sage of sages, the barbarian philosopher of philosophers, the one and only (unless there were more of him) Thrice-Greatest Hermes. We also introduce his copious literary output, the Hermetica, and discuss these writings in an introductory way.
We explore the difficulties inherent in interpreting apophatic language if we take it really seriously. Expect roughly half an hour of complete silence.
As the podcast enters the third century, we discuss the parameters of ‘late antiquity’, and what makes something ‘late-antique’. Special bonus material: the Decline and Fall of the Roman Empire!
Apollonius of Tyana was a first-century wandering philosopher-sage, famous in later tradition as a great Pythagorean and wonder-working holy man. We look at the man himself and at his powerful myth.
Building on our previous episode, where we introduced 'Middle Platonism', in this interview we investigate the middle Platonist 'Underworld', religio-philosophical texts of antiquity which became mainstays of later western esoteric traditions: the Chaldæan Oracles, the Hermetica, and the Gnostic tractates.
The Eternal City, and the empire she built, cast a long shadow down the ages. This episode consists of some preliminary historical musings on Rome, and, more importantly, on the idea of Rome.
The Jews in antiquity were busy doing rituals of all sorts, many of which scholars want to call magical. They were also seen by their neighbours as especially skilled at various ritual arts which the neighbours called magical. Naomi Janowitz discusses Jewish magic and the ‘Jewish Magi’ in antiquity.
After the final Pythagorean died, all was quiet. And then, suddenly, people started going around calling themselves Pythagoreans. Growing long beards. Hailing Pythagoras as an ancient magus-sage. Positing a monad as the ultimate source of reality. Welcome to Neopythagoreanism.
We continue our conversation with Joel Kalvesmaki on all manner of subjects numerical, psephical, arithmological, metaphysical, Christological, monadical, and even heretical.
At the heart of western esotericism lies a space where logic becomes something that transcends logic; Plato's dialogue the Parmenides is perhaps the first work to occupy that space. Join us for a look at Plato's most baffling work.
In part one of a two-part discussion of the roots of 'esoteric orientalism', we look at what we mean by 'orientalism' and introduce some of our favorite barbarian sages, including Zoroaster, Hermes Trismegistus, and ... Moses.
A lightning summary of key major elements of western esotericism from late antiquity up to the middle ages, featuring a foray into the esoteric art of imaginal cocktail-mixing.
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