Into the divine darkness of a hyper-non-existent god walks the Pseudo-Dionysios. In this episode we join many esoteric currents from the antique and late-antique past into a new synthesis which will forever shape western esotericism going forward.
In an extra episode with Dr Hallum we go all-in on the tangled textual web of the Arabic Zosimus. Who wrote what, and when? We then explore the incredible Muṣḥaf al-ṣuwar, our earliest alchemical emblem book, relating the text and images, and trying to make sense of it all.
We wander through a bunch of important (but mushy) ideas helpful for understanding late antiquity and late-antique religion: monotheism, henotheism, polytheism, and dualism. Featuring the triumphant return of Rupert and Steve, and they brought some friends.
We continue our read-through of Porphyry's masterwork of esoteric interpretation. Things get very astral, and we learn about the double nature of embodied life, the eschatological function of the Milky Way, and how milk and honey might come in handy in summoning up souls.
We discuss the motif of the divine twin, angelic counterpart, personal daimōn, and other forms of higher, divine self with Charles Stang. We may not be who we think we are, but that's good news.
We ask Anna van den Kerchove some seriously irresponsible questions about ancient Hermetism, the fate of the Hermetica, and the intellectual milieu of late antiquity (and even the second century). She answers with both scholarly care and aplomb.
We continue our discussion with Dr Litwa, following a few irresponsible, speculative alleyways, and learning a lot about the incredible reception of Hermetic literature outside of Hermetism in the process.
We discuss the important Hermetic idea (or should that be ‘practice’?) of becoming divine with Dr M. David Litwa, who has devoted considerable thought to the matter of deification. A fascinating conversation emerges, and Litwa blows our mind.
We explore the polemics and counter-polemics of Origen's Contra Celsum, with a particular eye toward the use (and abuse) of the esoteric as a strategy of tradition-building, exclusion, and totalising interpretation.
As the podcast enters the third century, we discuss the parameters of ‘late antiquity’, and what makes something ‘late-antique’. Special bonus material: the Decline and Fall of the Roman Empire!
We discuss Clement's endgame, where the Gnostic encounters god face-to-face after a lengthy transformative evolution into higher and higher spiritual forms. Things get seriously esoteric.
We speak with Professor Henny Fiskå Hägg about the apophatic theory and writing-practice of Clement of Alexandria, one of antiquity's finest exponents of the art of writing about that-about-which-nothing-can-be-written.
We continue our reading of Clement's Stromateis, Book V, and continue to have our minds blown. Come for the esoteric reading methodologies, stay for the very first appearance of the actual Greek word esôterikos on the podcast!
In the first of a two-part episode, we read through Book V of Clement's Stromateis, which contains, among other things, perhaps the fullest surviving exposition on types of esoteric discourse from antiquity. Come for the ainigmata and symbola, stay for Abraham the astrologer.
Clement stays esoteric. We examine the esoteric wisdom-lineages constructed by Clement, how he reads them, in the context of how he hides his reading of them. Plus, there seems to have been some genuine, contemporary esotericism going on in early Christianity.
We explore the esoteric writing methodologies of Clement's Stromateis – the innovative ‘public secrecy’, the reasons for Clement's esotericism, and the evocation of the mysteries and of the ineffable as aspects of esoteric rhetoric.
The surviving oeuvre of Clement of Alexandria hides some complicated textual issues. In this episode, not for the fainthearted, we discuss the various lost works, fragments, and alleged forgeries.
We introduce the life and thought of Orthodox Christianity's favourite in-house Gnostic, the great Clement of Alexandria. Come for the philosophical, esoteric Christianity, stay for the progressive postmortem deification.
We take a deep breath before diving into detailed discussions of early esoteric Christianities to consider a few key terms and their historical development. What was orthodoxy? What was heresy? Who were the heresiologists, and what were they doing?
In a three-part episode, we explore the writings known as the New Testament, looking for traces of the esoteric. As it turns out, this collection is full of promising material for developing an esoteric religious movement. We start with the Gospel of Mark and its theme of the ‘Messianic secret’.
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