We return to the history of late antiquity in the eastern Mediterranean and central Asia. Momentous events occur, empires rise and fall, and Jews, Christians, and Muslims all suddenly develop new apocalyptic notions. Come for the dry historical exposition, stay for the esoteric divine kingship.
In one of the single most fascinating interviews we have ever had the pleasure of conducting, we speak with Charles Häberl on the Mandæans, a living religious tradition of Mesopotamia, now largely living in a global diaspora, which is the single Gnostic religion surviving from late antiquity. Forget Nag-Hammadi; it's all about San Antonio.
In an extended interview, Paul Pasquesi discusses the Makarian Homilies – an influential set of texts which is one of the key ingredients in the cultural synthesis later known as ‘Christian mysticism’ – the work of Isaac of Ninevah, and many other texts and ideas from the late-antique Syriac ascetical movement.
We discuss one of the most anomalous, vexing, and fascinating religious movements in history, the first to span east and west, the elusive but crucial Manichæism, and its prophet, the great Apostle of Light, Mani. The eternal struggle between light and darkness is on, and minds will be blown.
We discuss the Platonistic Sethian tractates and the movements which lay behind them with Copticist and scholar of Platonistic esotericism Dylan Burns. Ancient texts, methodological distinctions, cosmic catastrophe, and salvation abound.
Wouter Hanegraaff has been reading the Poimandres with great attention. Come for the visionary encounter with the divine nous, stay for cosmogenesis-as-love-story.
We examine the Ascension of Isaiah, an important Jewish-Christian apocalypse of the second century with a long history in later esoteric Christianities. The text gives us important insights into the struggles within the early church for authority between visionary, prophetic inspiration and hierarchical canonicity, and the ways in which the early church dealt with the inconvenient fact that the Rapture hadn't happened according to schedule. It also presents a deluxe terrain of angelic palaces and thrones, themes of descent and ascent, and some juicy details relating to ascent as a spiritual practice in antiquity.
We get deeper into the whole question of ‘What's so esoteric about the Gnostics and other esoteric groupings within early Christianity?’, and argue that the esoteric is always there within Christianity. Irenæus was right, heresy is permanent. And that's a good thing.
We turn to our most esoteric evangelist, John, and discuss his many writings, two of which – the Gospel and Apocalypse – have left an indelibly esoteric character on Christianity. Come for the logos-theology, stay from the Beast whose number is 666.
In a three-part episode, we explore the writings known as the New Testament, looking for traces of the esoteric. As it turns out, this collection is full of promising material for developing an esoteric religious movement. We start with the Gospel of Mark and its theme of the ‘Messianic secret’.
We introduce Christianity. Just how did this movement get started in the first place? The crazy thing is, no one knows.
We continue our conversation with Dylan Burns, exploring the contours of Platonist esotericism from a number of different angles.
In an interview bringing together both the visionary narratives of apocalyptic and the practical side of the Hekhalot traditions, Professor Frances Flannery leads us through the corridors of dreaming and the esoteric in antique Judaism.
We explore the fascinating parallels between Near Eastern visionary materials and the Jewish apocalyptic texts of the Second Temple. Matthew Neujahr is our guide through the shifting sands of some seriously esoteric texts, as we sift what can be proven from the speculative material.
In this episode we explore further the amazing work 1 Enoch, taking in along the way ruminations on the history of the west, debates about the identity of the Enochic authors, and some hints as to the development of the Enochic tradition as a western esoteric ‘scripture’.
The text known as 1 Enoch is perhaps the greatest work of apocalyptic literature, and a kind of esoteric scripture within Judaism, Christianity, and Gnosticism. We meet the text and look at the evil giants and celestial visions of its first part, the Book of Watchers.
In this episode Professor John J. Collins introduces a fascinating product of Second Temple Judaism, and a fertile vehicle for esoteric speculation beyond the bounds of Jewry – apocalyptic literature. All will be revealed!
Judaism starts to get seriously esoteric in the time known as the Second Temple period. This episode gives some basic historical points of reference for this era of Jewish antiquity, setting the stage for the visionary journeys, apocalyptic revelations, and magic to come.
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