The main SHWEP podcast is a roughly-chronological historical narrative: it starts way-back-when and moves forward from there. However, Episodes 0-4 are introductory materials. If you are a newcomer to the podcast, Episode Zero introduces the concept behind it. If you are a newcomer to the history of western esotericism, check out Episodes One, Two and Three, which provide a lot of useful background. If you want to skip the intro and start exploring the nitty-gritty of the history of western esotericism, start with Episode Four and go from there.
If you want to explore further, be sure to check out the SHWEP Oddcast, which features interviews with specialists that have not yet been integrated into the main SHWEP chronology.
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We explore the Dream of Scipio, Cicero's cryptic work in which one Scipio appears to another Scipio in a dream and instructs him in astral religion, numerical/astrological cosmology, the fate of just souls in the astral afterlife, and much more. Not bad for a lawyer.
Frances Flannery explores the problems of interpreting ancient accounts of visionary dreams. A wide-ranging interview featuring the first Book of Enoch, imaginal trees, and the platypus.
We explore the fascinating parallels between Near Eastern visionary materials and the Jewish apocalyptic texts of the Second Temple. Matthew Neujahr is our guide through the shifting sands of some seriously esoteric texts, as we sift what can be proven from the speculative material.
We continue our conversation with Joel Kalvesmaki on all manner of subjects numerical, psephical, arithmological, metaphysical, Christological, monadical, and even heretical.
We discuss Poseidonius of Rhodes, perhaps the most influential Stoic teacher on certain later-esoteric currents of thought. Was the esoteric Poseidonius historically-real, or is he a mirage conjured up by scholarship? We look at the evidence.
In this special episode we discuss the Stoic idea of fate in its several dimensions, and the Stoicism Today project, bringing practical Stoicism back in the twenty-first century.
'Fix'd fate, free will, foreknowledge absolute And found no end, in wand'ring mazes lost.'
Professor Adamson enters the speculative realm at the edges of Platonic interpretation, addressing issues ranging from the rise of the ineffable in late antique Platonism to the status of the giraffe in Plato's thought.
In the Cratylus Socrates and friends discuss the nature of linguistic meaning, and explore the process of ‘esoteric etymology’, by which the secrets hidden within names reveal the true nature of the names' referents. Come for the earliest discussion of linguistic theory, semiotics, and logic in the western canon, stay for the esoteric etymologies and the language spoken by the gods themselves.
In a conversation ranging from neolithic Scotland to avant-garde Europe in the 1920s, with many stops along the way , geometer and philosopher Adam Tetlow discusses some of the crucial, and oft-ignored, arithmetical and geometrical concepts from Plato’s dialogues.
In this extended interview, Professor Gill takes us further into the imagined territory of Plato's Atlantis, noting possible historical influences and discussing attempts down the ages to interpret the strange story.
We discuss Orpheus, Abaris the Hyperborean, Aristeas of Proconnesus, Epimenides of Crete, Hermotimus of Clazomenæ, Pythagoras, and Empedocles, the soul-manipulating healer-seers of ancient Greece. Come for the out-of-body soul-journeying, stay for the katabatic descents.
Professor Ogden gets personal, discussing three wonder-working mages of antiquity whose legacy has reverberated down the ages: Apollonius of Tyana, Jesus of Nazareth, and Alexander of Abonuteichos. Come for the itinerant holy men, stay for the talking snake-god.
The idea of a soul, a unified centre of consciousness, arises at a specific time and in specific places which we can locate historically. But what if this was not an invention, but a discovery of what had always been there? Dr Robert Bolton discussed the a priori reasons which might lead one to know that the soul is real.
Professor Seaford gets serious.
What do we mean by 'the west' when we talk about western esotericism? In this special episode we discuss what a cogent model of the west might look like, in terms of the history of ideas, and arrive at a radical reorientation (or rather reoccidentation).
Kocku von Stuckrad, Professor of Religious Studies at the Universiteit van Groningen, reflects on the methodological issues involved in the study of (what is called) western esotericism, and on the academic field devoted to it in the larger academic context.
Professor Wouter Hanegraaff expands on the history of Renaissance Hermetism and gives an insider account of the history of the modern academic study of western esotericism.
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