We explore Iamblichus' extraordinary ‘esoteric-literalist’ approach to the Platonic corpus and the upper reaches of his complex metaphysics, the realms of the One(s) and the noetic-noeric levels of reality. Featuring special guest-star the Noeric Hebdomad.
We discuss the soul-flight practices found in our testimonies to the ancient Greek iatromanteis, Middle-Platonist and other early testimony to the theory of a soul-vehicle, and the subtle-body theories of Plotinus and Porphyry.
We get into Porphyry's reception of Greek and non-Greek wisdom, and the ways in which esoteric truth is to be found in various cultural locales. We also discuss the one place where it is most definitely not to be found: Christianity.
We discuss the universe of Porphyry, which is crawling with gods, powers, and daimones, and some of the ways a human being might expect to navigate such a place. The episode features a long discursus on the theory of metempsychosis and a brief discursus on divine possession.
We introduce Porphyry of Tyre, a most prolific Platonist writer and thinker. Come for the Platonist metaphysics, stay for the esoteric reading-strategies, exorcisms, divine possessions, and lost work on the River Styx.
We speak with Marilynn Lawrence, authority on Platonism, Hellenistic astrology, and the intersection of the two, about Plotinus' theoretical writings on the science of the stars.
We discuss aspects of the esoteric found in two distinct sources – Porphyry's Life of Plotinus and Plotinus' own writings – and think through them. The esoteric Platonist exegete meets the late pagan holy man; are they the same person?
We discuss Plotinus on ‘magic’, in theory, and, yes, in practice. Come for magic as applied physics, stay for the apotropaic chickens.
With Mateusz Stróżyński as our anagogue, we travel further up the winding ways of Plotinian philosophy as way-of-life and transformative, practical disciline.
We discuss the unbelievably-baffling evidence concerning the identity of Origen, student of Ammonius, and his relationship with Plotinus. Two Ammoniuses and two Origens? One Ammonius, two Origens? Or one of each, meaning that the famous father of Christian esotericism was in fact the philosophic colleague of the greatest Platonist of antiquity? We try to present the main evidence and let the gentle listener decide (or decide that we can't decide).
We talk about how Plotinus defined himself and his lineage, versus how modern scholars tend to define these things. We discuss Plotinus' unusual esoteric perennialism, his allegiance to the Ancients, and why, though he may have been a Platonist, he didn't think so.
Plotinus was the greatest philosopher of late antiquity, and one of the most crucial thinkers for the long story of western esotericism. We introduce his amazing philosophy and the basics of his biography.
Professor Aron Reppmann introduces the life, thought, and esotericism of Origen of Alexandria, one of the greatest church-fathers, Platonist theologian par excellence, and revolutionary scriptural exegete.
We explore the difficulties inherent in interpreting apophatic language if we take it really seriously. Expect roughly half an hour of complete silence.
As antiquity progressed, certain esoteric religious thinkers and philosophers came increasingly to doubt whether the nature of the highest reality could be expressed in words. They developed a new form of language to deal with the problem of talking about the ineffable: apophasis. We discuss speaking the silence in late antiquity.
As the podcast enters the third century, we discuss the parameters of ‘late antiquity’, and what makes something ‘late-antique’. Special bonus material: the Decline and Fall of the Roman Empire!
We introduce one of the most extraordinary and influential texts of antiquity for the history of western esotericism: the Chaldæan Oracles. We discuss questions of authorship (Julian the Theurge, the Gods, or the Soul of Plato?) and the mythic metaphysics found in the text.
Building on our previous episode, where we introduced 'Middle Platonism', in this interview we investigate the middle Platonist 'Underworld', religio-philosophical texts of antiquity which became mainstays of later western esoteric traditions: the Chaldæan Oracles, the Hermetica, and the Gnostic tractates.
After the final Pythagorean died, all was quiet. And then, suddenly, people started going around calling themselves Pythagoreans. Growing long beards. Hailing Pythagoras as an ancient magus-sage. Positing a monad as the ultimate source of reality. Welcome to Neopythagoreanism.
We continue our conversation with Joel Kalvesmaki on all manner of subjects numerical, psephical, arithmological, metaphysical, Christological, monadical, and even heretical.
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