The main SHWEP podcast is a roughly-chronological historical narrative: it starts way-back-when and moves forward from there. However, Episodes 0-4 are introductory materials. If you are a newcomer to the podcast, Episode Zero introduces the concept behind it. If you are a newcomer to the history of western esotericism, check out Episodes One, Two and Three, which provide a lot of useful background. If you want to skip the intro and start exploring the nitty-gritty of the history of western esotericism, start with Episode Four and go from there.
If you want to explore further, be sure to check out the SHWEP Oddcast, which features interviews with specialists that have not yet been integrated into the main SHWEP chronology.
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In an extra episode with Dr Hallum we go all-in on the tangled textual web of the Arabic Zosimus. Who wrote what, and when? We then explore the incredible Muṣḥaf al-ṣuwar, our earliest alchemical emblem book, relating the text and images, and trying to make sense of it all.
We further explore the thought of Zosimus of Panopolis with Dr Bink Hallum, whose PhD research centred on the Arabic Zosimean corpus. We cover the basic (if confusing) textual situation, and then discuss astral influences, daimones and demons, mysterious talismans, Enochic ideas, and much more.
We continue our discussion of the great Zosimus, with anecdotes from the laboratory, discussion of the rhetorics of secrecy and the esoteric in Zosimus' works, and of Zosimus' Nachleben as one of the great alchemical authorities down the ages.
We discuss the life, work, and thought of Zosimus of Panopolis, greatest alchemist of late antiquity, with Professor Matteo Martelli. All is One!
We discuss the extraordinary late-antique novel of the early Christian church at Rome, known as the Pseudo-Clementine literature. Gnosticism, Jewish-Christianity, esotericism, scriptural and other forgery, and the problem of authenticity itself loom large as we quite improperly discuss a text meant only for true initiates.
Our interview with Charles Häberl gets some extra time, and we explore the life and work of the contemporary scholar of a living Gnostic tradition, with the challenges, pitfalls, and huge opportunities furnished by that job-description. Along the way we look at aspects of the Mandæan community in diaspora, introduce the Ṣābians, and address the question of Mandæan esotericism.
In one of the single most fascinating interviews we have ever had the pleasure of conducting, we speak with Charles Häberl on the Mandæans, a living religious tradition of Mesopotamia, now largely living in a global diaspora, which is the single Gnostic religion surviving from late antiquity. Forget Nag-Hammadi; it's all about San Antonio.
In an extended interview, Paul Pasquesi discusses the Makarian Homilies – an influential set of texts which is one of the key ingredients in the cultural synthesis later known as ‘Christian mysticism’ – the work of Isaac of Ninevah, and many other texts and ideas from the late-antique Syriac ascetical movement.
We explore the fascinating world of early Christian asceticism in the Syriac-speaking world of late antiquity. Paul Pasquesi is our guide to everything from the basic historical context to the extreme forms of practice engaged in by these eastern Christians in search of divine revelations.
We dive back into the dossier of late-antique magic with Joseph Sanzo, looking at the ways in which late-ancient religious communities used magic to define who they were and who they weren't.
We go through a number of case-studies of early Christian magic with Korshi Dosoo. Come for the queer Christian love-spell and unlooked-for cameo appearance by the Gnostic Barbelo, stay for the Satan-Unicorn.
With papyrologist Korshi Dosoo as our guide, we explore the world of first-millennium Christian magic as it is found in the papyrus-records, both published and unpublished. Along the way we learn more about Christianity than we expected.
We set the stage for an examination of early Christian magical traditions, starting from the authoritative writings of the church fathers, who deny that there is such a thing as Christian magic, and insist that polytheist religion is the real sorcery. Then it turns out that there is lots and lots of Christian magic from late antiquity.
We explore the astral-demonic lore, the angelic medicine, and the many legendary stories recorded in the Testament of Solomon, and some of the manifold traditions which flow out from this legendary corpus. Come for the Testament, stay for the Pentagram!
We want to discuss the Testament of Solomon, an extraordinary demonological, angelogical, astrological, magical work from late antiquity. But we realise that, to get there, we need to spend some time exploring the earlier reaches of the ‘Solomonic tradition’. So we do. Come for the building of the First Temple, stay for the cloud upon the sanctuary.
We explore the earliest-known Jewish ‘magic book’, the Sefer ha-Razim or Book of Mysteries. Angel-magic meets addressative practices aimed at old friends like Helios and Hermes, while Hellenistic astral cosmology collides with fiery heavenly palace-firmaments of the apocalyptic and Hekhalotic stamp.
In this special episode we continue the conversations we started earlier, digging into the relations between magic, religion, and philosophy in the Græco-Roman world.
We turn from the far-eastern, Jewish magic of the incantation-bowls to the far-western, polytheist magic of the Roman ‘curse-tablets’. Expect intriguing similarities across cultural divides, along with important differences. Featuring the Great Mother goddess, Isis, and a number of supporting players.
We explore a few minority cases among the incantation bowls: the aggressive use of a bowl to curse an enemy, and the iconography (mostly demonic) which we find in some bowls. Come for the demons, stay for the demonic chickens.
We dive more deeply into the enigmatic corpus of late-antique Jewish ‘incantation bowls’ from Mesopotamia with the help of researcher Daniel Waller. We discuss the bowls as material objects, functional technology, and their place in late-antique Jewish culture.
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