The main SHWEP podcast is a roughly-chronological historical narrative: it starts way-back-when and moves forward from there. However, Episodes 0-4 are introductory materials. If you are a newcomer to the podcast, Episode Zero introduces the concept behind it. If you are a newcomer to the history of western esotericism, check out Episodes One, Two and Three, which provide a lot of useful background. If you want to skip the intro and start exploring the nitty-gritty of the history of western esotericism, start with Episode Four and go from there.
If you want to explore further, be sure to check out the SHWEP Oddcast, which features interviews with specialists that have not yet been integrated into the main SHWEP chronology.
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It may be that it is possible to have too much serious metaphysics, highbrow esoteric science, and all that sort of thing. Before entering late antiquity in full earnest, listeners may wish to pause for a moment with Lucian, antiquity's great debunker. We are guided by Professor Karen ní Mheallaigh, a great lover of the great lover of lies.
We discuss Clement's endgame, where the Gnostic encounters god face-to-face after a lengthy transformative evolution into higher and higher spiritual forms. Things get seriously esoteric.
We speak with Professor Henny Fiskå Hägg about the apophatic theory and writing-practice of Clement of Alexandria, one of antiquity's finest exponents of the art of writing about that-about-which-nothing-can-be-written.
We continue our reading of Clement's Stromateis, Book V, and continue to have our minds blown. Come for the esoteric reading methodologies, stay for the very first appearance of the actual Greek word esôterikos on the podcast!
In the first of a two-part episode, we read through Book V of Clement's Stromateis, which contains, among other things, perhaps the fullest surviving exposition on types of esoteric discourse from antiquity. Come for the ainigmata and symbola, stay for Abraham the astrologer.
Clement stays esoteric. We examine the esoteric wisdom-lineages constructed by Clement, how he reads them, in the context of how he hides his reading of them. Plus, there seems to have been some genuine, contemporary esotericism going on in early Christianity.
We explore the esoteric writing methodologies of Clement's Stromateis – the innovative ‘public secrecy’, the reasons for Clement's esotericism, and the evocation of the mysteries and of the ineffable as aspects of esoteric rhetoric.
The surviving oeuvre of Clement of Alexandria hides some complicated textual issues. In this episode, not for the fainthearted, we discuss the various lost works, fragments, and alleged forgeries.
We introduce the life and thought of Orthodox Christianity's favourite in-house Gnostic, the great Clement of Alexandria. Come for the philosophical, esoteric Christianity, stay for the progressive postmortem deification.
We examine the life, work, and legacy of Vettius Valens, second-century Roman astrologer and author of the Anthologies, the most hard-core practical handbook of astrological practice which survives from antiquity.
We discuss Claudius Ptolemy (no relation), synthesiser of Hellenistic astronomy/astrology to the mediæval world and beyond, and his two great works, the Almagest and the Tetrabiblos. Come for the naturalistic account of astral causation, stay for the planetary talismans.
Speculations about the properties of number have been a major constituent of some western esoteric traditions. In this episode we examine the most important source of much of this tradition of arithmological thought, first- and second-century Neopythagoreanism, and the writings of one crucial thinker in particular: Nicomachus of Gerasa.
In the previous episode we surveyed alchemy from its beginnings to the present day; in this episode we go back to the roots. Matteo Martelli has produced the first critical edition of the fragments of the Pseudo-Democritus, our earliest-known work of alchemy. We discuss the secrets found within its pages.
Here it finally is: Alchemy! This interview is a superb introduction to the Hermetick Art from Lawrence Principe, a man who knows how to ‘read, read, read’, but also how to practice.
We look at Marcion of Sinope, the final arch-heretic in our ‘unholy trinity’. Marcion compiled the first Christian textual canon – he wrote the first Bible – but this was not your grandma's Bible. Demiurgy, transcendence, and some interesting questions of textual hermeneutics abound.
In a further conversation with Geoffrey Smith we try to imagine what Valentinus' circle at Rome might have looked like, we discuss the esoteric in early Christianity, and we delve into the further horizons of future research on Valentinianism.
Under the expert guidance of Geoffrey Smith, we explore the world-view of Valentinus – an elite intellectual Christian thinker of the second century – and his legacy – a reputation for the blackest heresy and a demiurgical Christian movement known nowadays as Valentinianism.
Basilides of Alexandria, one of the first Christian philosophers and scriptural exegetes, is known as one of the great Gnostic heresiarchs of the second century. But what did he actually teach? It's mind-blowing and it's esoteric.
We take a deep breath before diving into detailed discussions of early esoteric Christianities to consider a few key terms and their historical development. What was orthodoxy? What was heresy? Who were the heresiologists, and what were they doing?
We put a number of impossible-to-answer questions about ancient demiurgic traditions in proto-Christianity to Professor Williams, and receive some fascinating answers.
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