The SHWEP podcast is basically chronological, but there’s only so much chronology that anyone can take. The Oddcast features interviews from the whole historical scope of western esotericism. When the chronology catches up with episodes here, they migrate to the main podcast, but there’s no reason to wait years to listen to an interview we have now.
There are also interviews here which take in such a broad sweep of chronology that they belong in more general context, and here they shall remain.
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We let the tape roll and discuss some more fascinating byways of dualist Christianity in the middle ages. Come for the Cathar connections, stay for the addressative magic and visionary ascent practices.
Our conversation with Doctor Acevedo evolves into a long and, some might say, esoteric hermeneutical tour of linguistic theory and western ontology illuminated by the riddling wisdom of Heraclitus.
Further discussion with Peter Grey, looking at aspects of the Crowley/Parsons/Hubbard story from magickal and scholarly perspectives.
We continue our conversation with Dr Hallum, exploring some fascinating manuscript detective work revealing some unsolved mysteries of transmission, the Jewish and East Roman medieval magic-square traditions, early-modern translations and adaptations of the material, and much more.
We continue our interview with Michael Noble, exploring magical, exegetical, soteriological, prophetological, and other aspects of Rāzī's thought. Things get seriously esoteric, and you know that we do not say things like that lightly.
We continue our discussion of the Sâr Merodac, speaking of his influence, his sympathy for the Devil, his place in esoteric thought, and more.
We continue our discussion of the life and thought of HPB, talking about fraud and enchantment, messiahs and holy fools, and sex, drugs, and theosophy.
In this continuing conversation with Dr Davis we explore conspiracy (as a state of mind, religious practice, and self-fulfilling quasi-reality), the current state of ‘the archons’ (and why q-anon may be a helpful model for thinking through late-antique ‘Gnosticism’), and Philip K. Dick's work in light of the cultural moment underway in America and beyond.
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