We discuss Plotinus' controversial doctrine that some aspect of the human being never descends into the materialised kosmos, but remains eternally in the noetic. More importantly, we discuss Plotinus' descriptions of what it is like to be that higher aspect of the human being. Dig eternity!
Plotinus' universe is uniquely full of the human self, which extends all the way from the sucking mud of matter's non-existence to the ultimate profundity of the One's non-existence, and all the existent bits in-between. We discuss some of the ways in which this human metaphysical terrain is explored in the Enneads.
We discuss the unbelievably-baffling evidence concerning the identity of Origen, student of Ammonius, and his relationship with Plotinus. Two Ammoniuses and two Origens? One Ammonius, two Origens? Or one of each, meaning that the famous father of Christian esotericism was in fact the philosophic colleague of the greatest Platonist of antiquity? We try to present the main evidence and let the gentle listener decide (or decide that we can't decide).
We talk about how Plotinus defined himself and his lineage, versus how modern scholars tend to define these things. We discuss Plotinus' unusual esoteric perennialism, his allegiance to the Ancients, and why, though he may have been a Platonist, he didn't think so.
Plotinus was the greatest philosopher of late antiquity, and one of the most crucial thinkers for the long story of western esotericism. We introduce his amazing philosophy and the basics of his biography.
Professor Aron Reppmann introduces the life, thought, and esotericism of Origen of Alexandria, one of the greatest church-fathers, Platonist theologian par excellence, and revolutionary scriptural exegete.
We investigate the esoteric practice of one of Middle Platonism's most enigmatic figures, the great Numenius of Apamea.
We continue our conversation with Dylan Burns, exploring the contours of Platonist esotericism from a number of different angles.
Building on our previous episode, where we introduced 'Middle Platonism', in this interview we investigate the middle Platonist 'Underworld', religio-philosophical texts of antiquity which became mainstays of later western esoteric traditions: the Chaldæan Oracles, the Hermetica, and the Gnostic tractates.
We continue our conversation with Professor Dillon, exploring the contours of the Middle Platonist traditions in more detail, not excluding its esoteric 'underworld'.
After the final Pythagorean died, all was quiet. And then, suddenly, people started going around calling themselves Pythagoreans. Growing long beards. Hailing Pythagoras as an ancient magus-sage. Positing a monad as the ultimate source of reality. Welcome to Neopythagoreanism.
The Stoics had a naturalistic physical theory which, strangely, had a huge influence both on esoteric spirituality and on occult sciences. In this, our final episode on Stoicism, we discuss three key terms from Stoic physics and their surprising afterlives in western esotericism.
At the heart of western esotericism lies a space where logic becomes something that transcends logic; Plato's dialogue the Parmenides is perhaps the first work to occupy that space. Join us for a look at Plato's most baffling work.
How can we even talk about mysticism, if we define mysticism as a phenomenon involving ineffable experiences? This episode negotiates the mind-bending terrain of the study of mystical texts with the aim of getting our terminology straight.
The idea of a soul, a unified centre of consciousness, arises at a specific time and in specific places which we can locate historically. But what if this was not an invention, but a discovery of what had always been there? Dr Robert Bolton discussed the a priori reasons which might lead one to know that the soul is real.
A lightning summary of key major elements of western esotericism from late antiquity up to the middle ages, featuring a foray into the esoteric art of imaginal cocktail-mixing.
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