The podcast turns from the eastern Roman empire to its western reaches, now falling into strife and decline as we move into the fifth century. In this episode we look at languages, especially Latin and Greek, and discuss how their intelligibility declined in the respective halves of the now-sundered empire. And we discuss the fate of Plato and Platonism in western Europe as we move into a series of episodes discussing late-antique esotericism in Latin.
We dive into the fascinating life and thought of Synesius of Cyrene, Platonist philosopher and student of Hypatia of Alexandria, and Orthodox bishop of Ptolemaïs. Committed Christian or pagan bishop? We'll see ....
In this, our last Zosimus Storytime episode, we discuss the ‘Final Accounting’ or ‘Final Quittance’, a work in which Zosimus lays out for Theosebia the most recondite and hardcore spiritual practice to be found in his oeuvre. Part Hermetic, part demonic, all alchemical.
We delve into On the Letter Omega, one of Zosimus of Panopolis' most cryptic and extraordinary texts (which is saying something). It turns out that to understand the technical implements of alchemy you need to understand the fall of the primordial human being into the materialised Thoth-Adam.
We discuss the life, work, and thought of Zosimus of Panopolis, greatest alchemist of late antiquity, with Professor Matteo Martelli. All is One!
We explore the nitty-gritty of the ritual acts lying behind the theoretical discussions in the De mysteriis. Brian Alt is our guide on a journey through Iamblichean theurgy, its many parallels in Hermetica and ‘magical’ papyri from Egypt, and its echoes in earlier and later Platonism.
In a digression-filled survey, we attempt to give some idea of Porphyry's Letter to Anebo, of Iamblichus' responses to that Letter, and the general theological/practical approach found in the De mysteriis, antiquity's greatest philosophic manifesto for addressative ritual practice.
We discuss the rich strata of the esoteric in the work of the sage of Chalcis. Starting from the evidence for socially-esoteric teaching within Iamblichus' school, we move on to discuss his constructions of esoteric wisdom lineages – notably the tradition of ‘the theurgists’ – his employment of tropes of hiding and revealing, and the parameters of the Iamblichean ‘ineffable’.
We discuss PGM IV 475-824, the famous ‘Mithrasliturgie’, with Radcliffe G. Edmonds III. Come for the immortalisation, divinisation, and visionary cosmic ascent, stay for the magical crocodile-surfing.
We continue our conversation with Dr Burns, concentrating on envisioning the audience for these Sethian texts and their ilk and the kinds of ritual practices we find adumbrated in the texts. Who were these Gnostics, and what were they doing?
In our final episode in the Hermetica series, we discuss the way of Hermes in antiquity with Christian Hervik Bull. Come for the renunciation, immortalisation, and hypercosmic ascent, stay for the animated statues.
We ask Anna van den Kerchove some seriously irresponsible questions about ancient Hermetism, the fate of the Hermetica, and the intellectual milieu of late antiquity (and even the second century). She answers with both scholarly care and aplomb.
We discuss the important Hermetic idea (or should that be ‘practice’?) of becoming divine with Dr M. David Litwa, who has devoted considerable thought to the matter of deification. A fascinating conversation emerges, and Litwa blows our mind.
We discuss two world-building Hermetic texts from antiquity, the Latin Asclepius and the Korê Kosmou. We have seen Hermes as visionary pupil of the divine consciousness; now we see him as ancient esoteric sage, prophet of doom, and cosmic planetary deity.
We discuss the Poimandres, perhaps the most extraordinary Hermetic document surviving from antiquity. It's an apocalyptic vision granting gnôsis of how the world was created, how humanity came to be the way we are, and what we can do about it. Essential reading.
We discuss the (poor) state of the texts collected in the Corpus Hermeticum with Professor Christian Wildberg, a man who proposes to do something about it.
We discuss with Wouter Hanegraaff the history of scholarship of the Hermetica from Reitzenstein's Poimandres (1904) up to the modern day. We question 'the glory that was Greece' and investigate the glory that was Egypt.
We speak with Brian Copenhaver, translator of the Corpus Hermeticum and general man of parts vis á vis all things hermetic, to get some orientation on the ancient Hermetica and what they are all about.
We introduce the sage of sages, the barbarian philosopher of philosophers, the one and only (unless there were more of him) Thrice-Greatest Hermes. We also introduce his copious literary output, the Hermetica, and discuss these writings in an introductory way.
Building on our previous episode, where we introduced 'Middle Platonism', in this interview we investigate the middle Platonist 'Underworld', religio-philosophical texts of antiquity which became mainstays of later western esoteric traditions: the Chaldæan Oracles, the Hermetica, and the Gnostic tractates.
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