We explore the esoteric writing methodologies of Clement's Stromateis – the innovative ‘public secrecy’, the reasons for Clement's esotericism, and the evocation of the mysteries and of the ineffable as aspects of esoteric rhetoric.
We introduce the life and thought of Orthodox Christianity's favourite in-house Gnostic, the great Clement of Alexandria. Come for the philosophical, esoteric Christianity, stay for the progressive postmortem deification.
We look at Marcion of Sinope, the final arch-heretic in our ‘unholy trinity’. Marcion compiled the first Christian textual canon – he wrote the first Bible – but this was not your grandma's Bible. Demiurgy, transcendence, and some interesting questions of textual hermeneutics abound.
We get deeper into the whole question of ‘What's so esoteric about the Gnostics and other esoteric groupings within early Christianity?’, and argue that the esoteric is always there within Christianity. Irenæus was right, heresy is permanent. And that's a good thing.
We investigate the esoteric practice of one of Middle Platonism's most enigmatic figures, the great Numenius of Apamea.
At the heart of Apuleius' occult novel, the Metamorphoses, is one of the most influential esoteric allegories of the western tradition, the Tale of Cupid and Psyche. Join us in the wonderful literary place where fairy-tales meet metaphysical allegory.
We look at Plutarch's tour de force of esoteric hermeneutics, the On Isis and Osiris. Egyptian myth meets Greek esoteric Platonism, and something new is born.
We introduce Plutarch of Chæronea: first-century man-of-letters, pioneering biographer, and transmitter of ancient esoteric Platonism to the western tradition.
Apollonius of Tyana and his biographer raise fascinating questions of interpretation, both historical and esoteric. In this extended interview we explore the layered byways of interpreting the Sage of Tyana and of interpretation in Philostratus.
We turn to our most esoteric evangelist, John, and discuss his many writings, two of which – the Gospel and Apocalypse – have left an indelibly esoteric character on Christianity. Come for the logos-theology, stay from the Beast whose number is 666.
We explore the Dream of Scipio, Cicero's cryptic work in which one Scipio appears to another Scipio in a dream and instructs him in astral religion, numerical/astrological cosmology, the fate of just souls in the astral afterlife, and much more. Not bad for a lawyer.
Justin Rogers guides us on a tour of the afterlife of Philo's work. How did the great Hellenistic Jewish thinker become a father of the Christian faith (and of Christian esoteric scriptural hermeneutics in particular)? We find out.
In this episode we explore the deeply esoteric thought of Philo of Alexandria. Expect hidden ancient perennial traditions, divine revelation, esoteric philosophic truths hidden in plain sight, arithmological speculations, and much more.
The first true western esotericist: Philo of Alexandria. In this episode we come to grips with what makes him so western, what makes him so esoteric, and introduce his fascinating life and work.
Frances Flannery explores the problems of interpreting ancient accounts of visionary dreams. A wide-ranging interview featuring the first Book of Enoch, imaginal trees, and the platypus.
The contribution of Stoicism to the art of esoteric reading, both of texts and of the secret correspondences within the universe, is little studied. This episode sifts the evidence to set the record straight.
Aristotle might not spring to mind when contemplating the names of esoteric heroes of the past. But the figure of Plato's greatest student in fact had an esoteric afterlife to rival that of Plato himself!
Professor Adamson enters the speculative realm at the edges of Platonic interpretation, addressing issues ranging from the rise of the ineffable in late antique Platonism to the status of the giraffe in Plato's thought.
We discuss Plato with Peter Adamson, Professor of Philosophy at the LMU in Munich and presenter of the History of Philosophy Podcast, asking the question: how can the Plato of analytic philosophy be the same man as the esoteric Plato?
In the Cratylus Socrates and friends discuss the nature of linguistic meaning, and explore the process of ‘esoteric etymology’, by which the secrets hidden within names reveal the true nature of the names' referents. Come for the earliest discussion of linguistic theory, semiotics, and logic in the western canon, stay for the esoteric etymologies and the language spoken by the gods themselves.
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