We explore the origins of an enduring idea in Islām: the idea of the mahdī, the righteous leader who will return to bring justice and purify the religion near the end of time. The origins, it turns out, are esoteric, and so are many aspects of the various mahdīs who have arisen throughout history.
We explore some of the weird territory where extreme politics meet extreme theology in the pre-Umayyad and Umayyad periods. Includes case-studies of a representative selection of early shiite "extremists".
We discuss the Iraqi context of the early shī‘ī movements, explore some of the political, esoteric, and politicesoteric concerns of the early partisans of the ahl al-bayt, and then give a basic run-down of some of the most important shiite movements and their imams.
We discuss politico-religious developments among the Believers in the eighth century, setting the stage for a series of episodes exploring developments in esoteric Islām in the Umayyad period. We also discuss our evidence for how the Believers' movement became ‘Islām’ in the first place, also seemingly an Umayyad phenomenon.
In Part I we looked at the political events leading up to the formation of the Shi'a. In Part II we see that it did not take long for things to get very esoteric. Come for the programmatic esoteric hermeneutics, stay for the occult sciences.
We pick up from our last episode, where geopolitics and esotericism met in the crucible of Roman, Sassanian, and Arab political struggles. Ahab Bdaiwi threads the labyrinth of the earliest historical sources for the birth of the movement within Islām which came to be known as the Party of ‘Alī, or the Shi‘ā.
We return to the history of late antiquity in the eastern Mediterranean and central Asia. Momentous events occur, empires rise and fall, and Jews, Christians, and Muslims all suddenly develop new apocalyptic notions. Come for the dry historical exposition, stay for the esoteric divine kingship.
We begin to explore the esoteric side of the Qur'ān, examining several case-studies in terms of ambiguity and esoteric themes. It turns out that every letter of the Qur'ān is an esoteric text.
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