In Part I we looked at the political events leading up to the formation of the Shi'a. In Part II we see that it did not take long for things to get very esoteric. Come for the programmatic esoteric hermeneutics, stay for the occult sciences.
We pick up from our last episode, where geopolitics and esotericism met in the crucible of Roman, Sassanian, and Arab political struggles. Ahab Bdaiwi threads the labyrinth of the earliest historical sources for the birth of the movement within Islām which came to be known as the Party of ‘Alī, or the Shi‘ā.
We return to the history of late antiquity in the eastern Mediterranean and central Asia. Momentous events occur, empires rise and fall, and Jews, Christians, and Muslims all suddenly develop new apocalyptic notions. Come for the dry historical exposition, stay for the esoteric divine kingship.
We begin to explore the esoteric side of the Qur'ān, examining several case-studies in terms of ambiguity and esoteric themes. It turns out that every letter of the Qur'ān is an esoteric text.
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