We enter into the dynamic architecture of Proclus' noētos kosmos, a non-spatial place where all of reality unfolds triadically through gods and goddesses, metaphysics and myth working in exquisite harmony.
We begin to explore the radiant, interconnected world of divine triads that is Proclus' noētos kosmos with Stephen Rego. Before approaching the metaphysics, we explore what Proclus takes to be the traditional canon of texts and ideas which tell us about the nous, the ways in which this canon is expressed esoterically, and how to read it.
We discuss the One and the Henads in Proclus with Edward Butler. Henology meets henadology on a metaphysical terrain where gods are the primary unities.
We are delighted to welcome Prof Stróżyński back to the podcast to deepen our understanding of Augustine's engagement with Platonist philosophy. The saint emerges as, in some ways, a model Plotinian thinker, in other ways something totally different from that, and, above all, as a philosophic thinker struggling with the reality of daily life in the collapsing western Roman empire.
We discuss the Latin translation and commentary of Calcidius with Gretchen Reydams-Schils. Who was Calcidius, where did he get his interpretations of what Plato meant, and, best of all, how did his anti-esotericist approach to Plato feed into western Christian esotericisms? We find out.
We are delighted to speak with Frederico Fidler about Sallustius' On the Gods and the World, a short manual of a popular nature outlining how Platonist metaphysics work, how traditional Hellenistic religion is thought to mirror those metaphysical realities, and how esoteric hermeneutics are the key to unlocking the truth in the vast tradition of myth, ritual, and philosophy claimed by Julian, Sallustius, and other late-antique Hellenes. Come for the esoteric myths, stay for the kosmos as esoteric myth.
We discuss the phenomenology and meaning of theurgy with Professor Gregory Shaw, whose many publications on the Sage of Chalcis have helped to free his religious ideas from the opprobrium of a century of scholarship and reposition them where they belong: as spiritual practices of late-antique philosophy.
We explore Iamblichus' extraordinary ‘esoteric-literalist’ approach to the Platonic corpus and the upper reaches of his complex metaphysics, the realms of the One(s) and the noetic-noeric levels of reality. Featuring special guest-star the Noeric Hebdomad.
We discuss the question of who might have written the Anonymous, and the possible ramifications that might have on the relationships between Sethian Gnosticism and Platonist philosophy in late antiquity. Another one for the hardcore.
We introduce an enigmatic text, the anonymous commentary on Plato's Parmenides, and discuss why it, and its noetic triad of hyparxis, noēsis, and zōē, have so many scholars of Platonism and Platonistic religious currents arguing and causing a fuss.
We discuss the Platonistic Sethian tractates and the movements which lay behind them with Copticist and scholar of Platonistic esotericism Dylan Burns. Ancient texts, methodological distinctions, cosmic catastrophe, and salvation abound.
With Mateusz Stróżyński as our anagogue, we travel further up the winding ways of Plotinian philosophy as way-of-life and transformative, practical disciline.
We discuss Plotinian anthropology and spiritual practices with Mateusz Stróżyński. Come for the stripping away of the illusory, bodily self, stay for the luminous, all-encompassing sphere of the higher reality.
We discuss Plotinus' controversial doctrine that some aspect of the human being never descends into the materialised kosmos, but remains eternally in the noetic. More importantly, we discuss Plotinus' descriptions of what it is like to be that higher aspect of the human being. Dig eternity!
Plotinus' universe is uniquely full of the human self, which extends all the way from the sucking mud of matter's non-existence to the ultimate profundity of the One's non-existence, and all the existent bits in-between. We discuss some of the ways in which this human metaphysical terrain is explored in the Enneads.
Plotinus was the greatest philosopher of late antiquity, and one of the most crucial thinkers for the long story of western esotericism. We introduce his amazing philosophy and the basics of his biography.
We speak with Anna van den Kerchove, a leading voice in the scholarly trend ‘reclaiming’ ancient Hermetism from its long sojourn outside the realms of respectability. We discuss Hermetic texts and the kinds of milieux in which they may have circulated in antiquity.
We concentrate on the elements of the esoteric in the Hermetica that we have covered in the last few episodes, and discuss C.H. XIII and The Ogdoad Reveals the Ennead, our two most esoteric Hermetica.
We complete our reading of the Hermetic corpus, looking at tractates XI-XVIII (minus C.H. XV, which doesn't exist, and C.H. XIII, which we are discussing separately). Yet more inspiration, epiphany, and bafflement awaits the reader of these texts. Come for the hypercosmic god of eternity, stay for the musical cicada.
We continue reading, with C.H. VI-X posing all manner of baffling interpretive questions, as well as some of the most inspiring and gorgeous religious ideas from antiquity. Come for god as the hyperessential good, stay for the noetic garments of fire.
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