We discuss Martianus Capella and his extraordinary and vexing philological ascent-account, the Marriage of Philology and Mercury. Ↄ. Martiana guides us through a geocentric kosmos where liberal arts are planetary spheres, gods are physical elements, the planets are daimones, but absolutely nothing is as it seems.
The On Dreams of Synesius of Cyrene is one of the finest pieces of esoteric writing to survive from antiquity. It preserves fragments of the Chaldæan Oracles, conveys fully fleshed-out theories of veridical imagination, dream-divination, and magic based on kosmic correspondence, and gives us other valuable details of antique occult lore. It is also self-consciously an esoteric piece of writing, and seems to be suggesting that it is a polytheist message-in-a-bottle to be read by future generations, once the dark times of Christian persecution have passed. So we read it.
We explore the tragic dénouement of Julian's reign and the rôle played therein by Maximus of Ephesus. Along the way we see a transfer of power to the Valentinianic dynasty, a ferocious political purge of suspected magicians and diviners, and learn of Maximus' final fate. We also get two descriptions of ancient, private divination-practices in action, but only one of them is something to try at home!
As we near the end of our Julian and his Amazing Friends series, we dive back into the text of Eunapius of Sardis to excavate Maximus of Ephesus, the wonder-worker who became Julian's closest friend and advisor. What happens when the Roman empire is guided by the insights of a theurgist, his gods, and the stars? We find out in this episode.
We explore the earliest-known Jewish ‘magic book’, the Sefer ha-Razim or Book of Mysteries. Angel-magic meets addressative practices aimed at old friends like Helios and Hermes, while Hellenistic astral cosmology collides with fiery heavenly palace-firmaments of the apocalyptic and Hekhalotic stamp.
In a digression-filled survey, we attempt to give some idea of Porphyry's Letter to Anebo, of Iamblichus' responses to that Letter, and the general theological/practical approach found in the De mysteriis, antiquity's greatest philosophic manifesto for addressative ritual practice.
We explore the wonderful world of late-antique (theurgic) Platonism through the eyes of Eunapius, second-rate Sophist and first-rate fabulist. Come for the divinations, prophecies, divine interventions, and grand narratives of kosmic decline, stay for the kung-fu.
We let the tape roll and get deeper into the world of ancient magic in Egypt. How secret was this stuff? And what really went on when you invoked a god to visible appearance? κρύβε!
Further discussion of Artemidorus and his dream-divination in context and in practice. We talk about Artemidorus' relationship to other forms of divination, the political implications of dreams, and much more.
With an expert guide, we enter the labyrinth of second-century divinatory dream-interpretation. Artemidorus' Oneirocritica is the west's earliest surviving manual of dream-interpretation, and it's amazing.
We trace the rise of the Hellenistic divinatory art of astrology through the Roman Republic into the first century of the Empire, and investigate how an esoteric science became a matter of highest concern to the Roman state. Expect uprisings, assassinations, and executions. Astrology used to be really exciting.
In the first of a two-episode series exploring the relationship between state power and esoteric ideas in the late Roman Republic and early empire, we look at what it meant to be esoteric at Rome, and investigate some upper-class Roman esotericists.
We discuss Poseidonius of Rhodes, perhaps the most influential Stoic teacher on certain later-esoteric currents of thought. Was the esoteric Poseidonius historically-real, or is he a mirage conjured up by scholarship? We look at the evidence.
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