We enter into the kosmic reaches of Iamblichus' universe, populated by a host of fascinating fauna, including archangels, angels, daimones, heroes, archontes, and even – weirdest of all – human beings.
We continue our read-through of Porphyry's masterwork of esoteric interpretation. Things get very astral, and we learn about the double nature of embodied life, the eschatological function of the Milky Way, and how milk and honey might come in handy in summoning up souls.
We talk astrology in Porphyry with Dorian Greenbaum, historian of astrology and philosophy. Along the way we situate ourselves within the history of astrology in the third century, discuss astrological world-views, and consider whether the oikodespotēs is the same chap as the personal daimōn.
We discuss the universe of Porphyry, which is crawling with gods, powers, and daimones, and some of the ways a human being might expect to navigate such a place. The episode features a long discursus on the theory of metempsychosis and a brief discursus on divine possession.
We discuss Plotinus on ‘magic’, in theory, and, yes, in practice. Come for magic as applied physics, stay for the apotropaic chickens.
We discuss the important Hermetic idea (or should that be ‘practice’?) of becoming divine with Dr M. David Litwa, who has devoted considerable thought to the matter of deification. A fascinating conversation emerges, and Litwa blows our mind.
We continue reading, with C.H. VI-X posing all manner of baffling interpretive questions, as well as some of the most inspiring and gorgeous religious ideas from antiquity. Come for god as the hyperessential good, stay for the noetic garments of fire.
It may be that it is possible to have too much serious metaphysics, highbrow esoteric science, and all that sort of thing. Before entering late antiquity in full earnest, listeners may wish to pause for a moment with Lucian, antiquity's great debunker. We are guided by Professor Karen ní Mheallaigh, a great lover of the great lover of lies.
In this episode we look at three different homemade myths found in Plutarch's writings. All of them deal with the fate of the soul after death, all of them put the land of the dead in the sky, and all of them are exceedingly difficult to interpret. We have seen Plutarch interpret a myth esoterically; now we see him making his own esoteric myths.
We look at Plutarch's tour de force of esoteric hermeneutics, the On Isis and Osiris. Egyptian myth meets Greek esoteric Platonism, and something new is born.
The first true western esotericist: Philo of Alexandria. In this episode we come to grips with what makes him so western, what makes him so esoteric, and introduce his fascinating life and work.
The Stoics had a naturalistic physical theory which, strangely, had a huge influence both on esoteric spirituality and on occult sciences. In this, our final episode on Stoicism, we discuss three key terms from Stoic physics and their surprising afterlives in western esotericism.
In this episode we survey the philosophical and occult Pseudo-Aristotles of late antiquity and the middle ages, dipping into a couple of wonderful manuscripts along the way.
The idea of initiation is central to western esotericism, but its origins lie in the mystery-cults of the Græco-Roman world. How do we get from ancient ritual practices to a special kind of transcendent knowledge or wisdom? Via Plato, of course.
Empedocles: the last great poetic philosopher of antiquity, and a cosmic thinker of mind-blowing ambition. This episode looks at his influential theory of the four elements – earth, air, fire, and water – but magic, reincarnation, exiled gods, and cosmic catastrophe come into the discussion as well.
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