We introduce one of the strangest and most nigglingly-intriguing esoteric books of the Italian Renaissance, the Hypnerotomachia Poliphili. James O'Neill is our guide through nested dream-landscapes, erotic initiations, and weirdly-specific garden design.
Music was seen as a crucial tool for the elevation and transformation of the human soul in ancient esoteric philosophy from Pythagoras to Olympiodorus, and beyond into the western esoteric traditions of later eras. We discuss the theory and practice of anagogic music in the ancient Pythagorean/Platonist tradition with Sebastián Moro Tornese.
In the first of a short series of synoptic episodes looking at the esoteric in ancient Platonism as a whole, we approach the scale of virtues, the ladder by which the Platonist sage, following in the footsteps of Socrates, was to practice ascent to likeness with the gods, while still engaging in daily life.
We explore the intersections of fine art practice and magic with artistic practitioner Judith Noble. Tricksterish subversion as standard.
We discuss further with Dr Gigineishvili, exploring the extraordinary intellectual scene of high-mediæval Georgia. We discuss Origenistic heresies in Petritsi's thought. We then turn to the importance of Petritsi's work for any future edition of Proclus' Elements.
We discuss the work of Ioane Petritsi (eleventh to twelfth centuries), a Georgian intellectual whose translation of, and commentary on, the Elements of Theology of Proclus is a historical anomaly in a number of ways. It turns out that everything in Proclus' metaphysics – even the henads – could and did make it through into a Christian work in twelfth-century Georgia. Come for the surprising story of a radical Georgian intellectual, stay for the Georgian origins of the medieval Christian saint, the Buddha.
We discuss the long, convoluted, and often tendentious reception of Proclus and Proclean ideas in the eastern Roman empire. From late-antique debates about the nature of being and participation, through medieval reappropriations of philosophy, through to the radical debates of Plethon and Scholarios in the final days of the empire, Proclus emerges as a curiously-persistent figure of many guises.
We discuss the translation, adaptation, and evolution of Proclus' Elements of Theology into and through the Arabic and Latin thought-worlds with Peter Adamson. Come for the monotheist Proclus who is Aristotle, stay for the digression on Plethon.
In our second A House with Many Rooms interview, we discuss the intersections between AI and magic with machine learning engineer Karin Valis. Come for the divination, ensouled statues, golems, homonculi, and alphanumeric cosmology, stay for the techno-magical intervention at the end.
We discuss arguably the greatest magical book of the Islamicate tradition, the Shams al-maʿārif al-kubrā or Great Sun of Knowledge. Turns out it isn't by al-Būnī as everyone thought, though there is some Būnī in there; but it has so much to tell us about Islamicate culture, Sufism, and the ‘project of forgetting’ of esoteric Islām among both Muslims and scholars.
We introduce Aḥmad al-Būnī, master sūfī and alphanumeric speculator, but most famous in the Islamicate world as an authority on magic. We sift the wheat from the chaff and get to the bottom of who al-Būnī was, what he really wrote, and what kind of reception he has had, both within and outside of Islam.
We continue our conversation with J.Ā.J. Storm, talking science, magic, religion, and the interrelations between the three of them, the question of assessing advancement in a given context (technological, epistemological, or whatever), and whether modern applied science is really natural magic with a new label (spoiler alert: it is).
We discuss Philippe-Jacques (or ‘Philip James’) de Loutherbourgh, accomplished eighteenth-century painter, polyglot socialite, alchemist, Occultist, healer, and inventor of the cinema.
We speak about illusion, magic, and reality with magical experience designer Ferdinando Buscema. He can make stuff disappear, find your card anywhere in the deck, and read your mind. He is, in short, a magician. But he is also, like Apuleius, Iamblichus, Ficino, and Crowley before him, a philosopher of magic.
We discuss the extraordinary reception-history of the extraordinary text known as Sefer Yetsirah, the ‘Book of Formation‘. The Sefer Yetsirah would eventually become a foundational text for the Kabbalist movements of the high middle ages, but it was (and is) much more than that. Professor Langermann lays out the evolutions in reading this text from Sa‘adia Gaon to Aryeh Kaplan.
One of the most fundamental and intriguing questions in the philosophy of language is that of the relation between signs and the realities they signify. But what if the signs are letters and numbers simultaneously? And what if these are in fact the constitutive elements of reality itself? Juan Acevedo is our guide in an overview of the history and dynamics of alphanumeric cosmology in the western tradition.
We continue our interview with Gyrus, starting from Copernicus' demolition of the polar cosmos and exploring the aftermath of this radical decentering of the cosmic structure of the west.
Further discussion with Peter Grey, looking at aspects of the Crowley/Parsons/Hubbard story from magickal and scholarly perspectives.
We continue our conversation with Dr Hallum, exploring some fascinating manuscript detective work revealing some unsolved mysteries of transmission, the Jewish and East Roman medieval magic-square traditions, early-modern translations and adaptations of the material, and much more.
We discuss those ‘magic squares’ that we find in esoteric texts from Indonesia to London, curious grids of numbers often used as astral-magical talismans with integrated alphanumeric mysteries. Bink Hallum has done the research, and lays out the story of the magic square from China to Agrippa.
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