With Episode 200 the SHWEP has reached a milestone of sorts. We are in the seventh century, and the world-order suddenly changes irrevocably as a new political force arises from Arabia: the Believers. We discuss three main respects in which the history of Islam is the history of western esotericism.
We discuss three of the most important thinkers from the final generations of philosophical teaching at Alexandria. One is an upstart Christian. Two are esoteric Platonists of the Golden Chain. One may or may not have been an alchemist.
We discuss how Platonist philosophical teaching played out at Alexandria before Justinian's edict of 529 and in its aftermath. Featuring cameo appearances from the fall of the western Roman empire and Horapollo's Hieroglyphika.
We follow Damascius' tale from the final flowering of the Golden Chain at Athens in the 470's through a decline and fall of philosophic teaching at Alexandria, and chaos at Athens following the death of Proclus. Our book ends in disjointed fragments, which is weirdly appropriate.
We begin our read-through, exploring the philosophic and religious cultures at Athens and Alexandria from the days of Hypatia down to the height of Proclus' career. Come for the prosopography of many extraordinary religious and philosophical characters of late antiquity, stay for Isidore's theurgic bird-imitations.
We discuss the great Damascius, final scholarch of the Athenian Academy, with Sara Rappe. Things become very apophatic.
We discuss the fascinating town of Ḥarrān (in present-day Türkiye), a place known from late antiquity until at least the eleventh century for its continued tradition of astral, polytheist worship. Kevin van Bladel tells us much to enthral us about this place, but also crushes the dream of a continued tradition of Athenian Late Platonism at Ḥarrān.
We enter into the dynamic architecture of Proclus' noētos kosmos, a non-spatial place where all of reality unfolds triadically through gods and goddesses, metaphysics and myth working in exquisite harmony.
We begin to explore the radiant, interconnected world of divine triads that is Proclus' noētos kosmos with Stephen Rego. Before approaching the metaphysics, we explore what Proclus takes to be the traditional canon of texts and ideas which tell us about the nous, the ways in which this canon is expressed esoterically, and how to read it.
We discuss further with Dr Butler, looking at polytheism, monotheism, and some of the metaphysics underlying both options.
We discuss the One and the Henads in Proclus with Edward Butler. Henology meets henadology on a metaphysical terrain where gods are the primary unities.
We look further into Proclus' esoteric doings, as a sage whose privileged status is marked by inspirations and epiphanies, omens and miracles. We then attempt a (shamefully oversimplified) summary of some important aspects of his (meta)physics.
We let the tape run and explore some further aspects of the life and work of the great Proclus with Dylan Burns, looking in particular at his relationship to Christianity. Come for the scholarly debate, stay for the sacrificed piglet.
We welcome Dylan Burns back to the podcast to discuss the life, works, and philosophy of Proclus the Successor. ‘All in all, but appropriately to each’
In part I of our Hierocles Storytime, we delve into the text of Hierocles' Commentary, discussing the question of Christianity, the noetic tetrad, and possible avenues of the esoteric in Hierocles' work.
We turn to the final flowering of polytheist Platonist philosophy, centred on Athens (and Alexandria). We review some useful historical data, discuss the history of ‘the Academy’ as a notional ‘school’ in antiquity, and introduce Plutarch of Athens and Syrianus, teachers of the great Proclus.
We discuss Martianus Capella and his extraordinary and vexing philological ascent-account, the Marriage of Philology and Mercury. Ↄ. Martiana guides us through a geocentric kosmos where liberal arts are planetary spheres, gods are physical elements, the planets are daimones, but absolutely nothing is as it seems.
We discuss the dynamics of Julian's esoteric religious/political formulation of Hellenism, and reflect on some of the very strange things that happen when esoteric religions like Iamblichean theurgy (and Christianity) are taken out of the small conclave and projected onto the corridors of power.
We wander through a bunch of important (but mushy) ideas helpful for understanding late antiquity and late-antique religion: monotheism, henotheism, polytheism, and dualism. Featuring the triumphant return of Rupert and Steve, and they brought some friends.
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