We discuss the dynamics of Julian's esoteric religious/political formulation of Hellenism, and reflect on some of the very strange things that happen when esoteric religions like Iamblichean theurgy (and Christianity) are taken out of the small conclave and projected onto the corridors of power.
In a digression-filled survey, we attempt to give some idea of Porphyry's Letter to Anebo, of Iamblichus' responses to that Letter, and the general theological/practical approach found in the De mysteriis, antiquity's greatest philosophic manifesto for addressative ritual practice.
We discuss the rich strata of the esoteric in the work of the sage of Chalcis. Starting from the evidence for socially-esoteric teaching within Iamblichus' school, we move on to discuss his constructions of esoteric wisdom lineages – notably the tradition of ‘the theurgists’ – his employment of tropes of hiding and revealing, and the parameters of the Iamblichean ‘ineffable’.
We explore the polemics and counter-polemics of Origen's Contra Celsum, with a particular eye toward the use (and abuse) of the esoteric as a strategy of tradition-building, exclusion, and totalising interpretation.
In this episode we explore the deeply esoteric thought of Philo of Alexandria. Expect hidden ancient perennial traditions, divine revelation, esoteric philosophic truths hidden in plain sight, arithmological speculations, and much more.
The Jews in antiquity were busy doing rituals of all sorts, many of which scholars want to call magical. They were also seen by their neighbours as especially skilled at various ritual arts which the neighbours called magical. Naomi Janowitz discusses Jewish magic and the ‘Jewish Magi’ in antiquity.
The ancient Greeks tell us that they acquired their knowledge of disciplines like philosophy, geometry, and astronomy from their near-eastern neighbours. Were they right? This episode examines the evidence and some of the modern debates about the evidence.
In part one of a two-part discussion of the roots of 'esoteric orientalism', we look at what we mean by 'orientalism' and introduce some of our favorite barbarian sages, including Zoroaster, Hermes Trismegistus, and ... Moses.
Professor Wouter Hanegraaff expands on the history of Renaissance Hermetism and gives an insider account of the history of the modern academic study of western esotericism.
Professor Wouter J. Hanegraaff, head of the Centre for the History of Hermetic Philosophy and Related Currents at the University of Amsterdam, on researching western esotericism, the history of the field, and ‘rejecting the rejection of rejected knowledge’.
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