Plotinus said that our task is not to be good, but to be god. In this interview we explore what that meant to later Platonists, from Iamblichus to Olympiodorus and taking in a host of thinkers in-between. The answer given is apophatic, but we also learn that divinisation may be closer than we suspect.
We discuss the great Damascius, final scholarch of the Athenian Academy, with Sara Rappe. Things become very apophatic.
We discuss the life, times, and reign of Justinian, ‘probably the most consequential Roman emperor, at least since Constantine, and maybe since Augustus.’ He transformed the empire; nothing would be the same after his reign. Said reign also saw the closure of the Athenian academy and a number of crucial crises within Christianity, all of which are essential for the history of western esotericism.
We are delighted to discuss what you might call Proclean spirituality with Danielle Layne. Platonic prayer as a way of living, the erotic quest for the Good, and the ever-elusive Platonic Dyad feature in a wide-ranging conversation combining proper philosophical-historical rigour with the true love of wisdom.
We discuss Proclus' titanic labours in the field of commentary – on many Platonic dialogues, but also on the Chaldæan Oracles, the Homeric poems, and a number of other texts – with Graeme Miles, an acute reader of Platonist philosophy and part of the team translating Proclus' Republic commentary into English. Come for Platonic commentary as spiritual practice, stay for the kosmic-astrological reading of the Myth of Er.
We enter into the dynamic architecture of Proclus' noētos kosmos, a non-spatial place where all of reality unfolds triadically through gods and goddesses, metaphysics and myth working in exquisite harmony.
We begin to explore the radiant, interconnected world of divine triads that is Proclus' noētos kosmos with Stephen Rego. Before approaching the metaphysics, we explore what Proclus takes to be the traditional canon of texts and ideas which tell us about the nous, the ways in which this canon is expressed esoterically, and how to read it.
We discuss further with Dr Butler, looking at polytheism, monotheism, and some of the metaphysics underlying both options.
We discuss the One and the Henads in Proclus with Edward Butler. Henology meets henadology on a metaphysical terrain where gods are the primary unities.
We let the tape run and explore some further aspects of the life and work of the great Proclus with Dylan Burns, looking in particular at his relationship to Christianity. Come for the scholarly debate, stay for the sacrificed piglet.
We welcome Dylan Burns back to the podcast to discuss the life, works, and philosophy of Proclus the Successor. ‘All in all, but appropriately to each’
We continue our discussion of Augustine, turning to Prof Stróżyński's fruitful approach to spiritual practices as recorded (but often ignored) in the texts of Plotinus and Augustine. It emerges that there is a quiet but insistent thread of divinisation ‘hiding’ in the text of the Confessions, and that the human self may be, in a sense, god.
We are delighted to welcome Prof Stróżyński back to the podcast to deepen our understanding of Augustine's engagement with Platonist philosophy. The saint emerges as, in some ways, a model Plotinian thinker, in other ways something totally different from that, and, above all, as a philosophic thinker struggling with the reality of daily life in the collapsing western Roman empire.
We keep the tape running and continue our discussion with Prof Cooper, asking him how Victorinus' thought might provide useful tools for thinking toward a philosophically-satisfying Christianity today. Things get psychedelic, philosophic, and Platonistic.
We discuss Marius Victorinus, a fascinating character from the tumultuous Roman scene in the mid fourth century who converted from Platonism to Platonism-plus-Christianity. His life and thought give us a valuable window onto the cultural scene in fourth-century Rome, as well, as some crucial data for the transmission of Platonist ideas into the Latinate middle ages.
We discuss the Latin translation and commentary of Calcidius with Gretchen Reydams-Schils. Who was Calcidius, where did he get his interpretations of what Plato meant, and, best of all, how did his anti-esotericist approach to Plato feed into western Christian esotericisms? We find out.
We are delighted to speak with David Hernández de la Fuente on Nonnus of Panopolis, one of the last great epic poets of the Græco-Roman tradition, and a man with a lot to tell us about the interplay between Christianity and ‘paganism’ in late antiquity. Come for the indeterminate religiosity, stay for the esoteric Orphic lore.
We discuss Sosipatra of Pergamum, an otherwise-unknown late polytheist holy woman and philosopher, depicted by her biographer Eunapius as a living goddess as well as a philosophic teacher in the lineage of Iamblichus. Come for the Late Platonist resistance to Christianity in the fourth century, stay for the mysterious Chaldæan strangers.
Our discussion with Jeremy Swist on The Emperor turns metaphysical, theurgic, and religious, as we discuss Julian's incredible synthesis of Iamblichean theology and metaphysics, traditional religions, and politics. Come for the pagan counter-church, stay for the transcendent solar metaphysics.
Jeremy Swist, specialist on Late Platonism, late antiquity, and the great Julian the Faithful, lays out the political background and political project of The Emperor. Part I of a two-part discussion of late antiquity's greatest statesman. No bias here.
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