Michael Williams on Early Christian Heterodoxies
We put a number of impossible-to-answer questions about ancient demiurgic traditions in proto-Christianity to Professor Williams, and receive some fascinating answers.
Podcast Episodes Themed "Esoteric Christianity"
Episode 80: Michael Williams on the Trouble with ‘Gnosticism’
Professor Michael Williams leads us on a tour of ‘Gnosticism’, both as a term (used and misused by ancient heresiologists, Reformation-era polemicists, modern scholars, and even modern ‘Gnostics’) and as a group of late-ancient religious texts which are very, very interesting, but which should probably not be called ‘Gnostic’.
The Esoteric New Testament, Part III: John and Apocalypse
We turn to our most esoteric evangelist, John, and discuss his many writings, two of which – the Gospel and Apocalypse – have left an indelibly esoteric character on Christianity. Come for the logos-theology, stay from the Beast whose number is 666.
The Esoteric New Testament, Part II: Paul and the ‘Mysteries’
We discuss the crucial figure and thought of Paul, Jesus' weirdest apostle. Revelations, visions of cosmic ascent, exorcisms, divine mysteria, and a surprising amount of classically ‘Gnostic’ material abound.
The Esoteric New Testament, Part I: The Gospel of Mark
In a three-part episode, we explore the writings known as the New Testament, looking for traces of the esoteric. As it turns out, this collection is full of promising material for developing an esoteric religious movement. We start with the Gospel of Mark and its theme of the ‘Messianic secret’.
Episode 58: Justin Rogers on Philo in Early Christianity
Justin Rogers guides us on a tour of the afterlife of Philo's work. How did the great Hellenistic Jewish thinker become a father of the Christian faith (and of Christian esoteric scriptural hermeneutics in particular)? We find out.
Episode 52: Enoch, Apocalyptic, and Abrahamic Faith
In this episode we explore further the amazing work 1 Enoch, taking in along the way ruminations on the history of the west, debates about the identity of the Enochic authors, and some hints as to the development of the Enochic tradition as a western esoteric ‘scripture’.
