We explore the astral-demonic lore, the angelic medicine, and the many legendary stories recorded in the Testament of Solomon, and some of the manifold traditions which flow out from this legendary corpus. Come for the Testament, stay for the Pentagram!
Podcast Episodes Themed "Esoteric Christianity"
We want to discuss the Testament of Solomon, an extraordinary demonological, angelogical, astrological, magical work from late antiquity. But we realise that, to get there, we need to spend some time exploring the earlier reaches of the ‘Solomonic tradition’. So we do. Come for the building of the First Temple, stay for the cloud upon the sanctuary.
We discuss other subtle-body theories in antique esoteric literature from the Hermetica, the Platonists, Basilides, Origen, and other esoteric Christians, looking at theories of astral accretions, counterfeit spirits, resurrection-bodies, and more.
A leading scholar of the interconnections between Plotinus' thought and the thought of the Gnostics whom he disliked so much, Jean-Marc Narbonne discusses some of the Plotinian texts and ideas which make more sense if we see them in dialogue with the Gnostics.
We continue our conversation with Dr Burns, concentrating on envisioning the audience for these Sethian texts and their ilk and the kinds of ritual practices we find adumbrated in the texts. Who were these Gnostics, and what were they doing?
Episode 118: Dylan Burns on Sethian Gnosticism
We discuss the Platonistic Sethian tractates and the movements which lay behind them with Copticist and scholar of Platonistic esotericism Dylan Burns. Ancient texts, methodological distinctions, cosmic catastrophe, and salvation abound.
We discuss the unbelievably-baffling evidence concerning the identity of Origen, student of Ammonius, and his relationship with Plotinus. Two Ammoniuses and two Origens? One Ammonius, two Origens? Or one of each, meaning that the famous father of Christian esotericism was in fact the philosophic colleague of the greatest Platonist of antiquity? We try to present the main evidence and let the gentle listener decide (or decide that we can't decide).
We talk about how Plotinus defined himself and his lineage, versus how modern scholars tend to define these things. We discuss Plotinus' unusual esoteric perennialism, his allegiance to the Ancients, and why, though he may have been a Platonist, he didn't think so.
We explore the polemics and counter-polemics of Origen's Contra Celsum, with a particular eye toward the use (and abuse) of the esoteric as a strategy of tradition-building, exclusion, and totalising interpretation.
An almost-unknown Middle Platonist philosopher named Celsus wrote the first-known anti-Christian polemical pamphlet some time in the later second century. This is The True Account. It is esoteric.
Professor Reppmann delves into Origen's self-castration (yes, really), anathematisation, and reappearance as the quintessential Christian esotericist.
As antiquity progressed, certain esoteric religious thinkers and philosophers came increasingly to doubt whether the nature of the highest reality could be expressed in words. They developed a new form of language to deal with the problem of talking about the ineffable: apophasis. We discuss speaking the silence in late antiquity.
We discuss Clement's endgame, where the Gnostic encounters god face-to-face after a lengthy transformative evolution into higher and higher spiritual forms. Things get seriously esoteric.
In the first of a two-part episode, we read through Book V of Clement's Stromateis, which contains, among other things, perhaps the fullest surviving exposition on types of esoteric discourse from antiquity. Come for the ainigmata and symbola, stay for Abraham the astrologer.
Clement stays esoteric. We examine the esoteric wisdom-lineages constructed by Clement, how he reads them, in the context of how he hides his reading of them. Plus, there seems to have been some genuine, contemporary esotericism going on in early Christianity.
We explore the esoteric writing methodologies of Clement's Stromateis – the innovative ‘public secrecy’, the reasons for Clement's esotericism, and the evocation of the mysteries and of the ineffable as aspects of esoteric rhetoric.
The surviving oeuvre of Clement of Alexandria hides some complicated textual issues. In this episode, not for the fainthearted, we discuss the various lost works, fragments, and alleged forgeries.
We introduce the life and thought of Orthodox Christianity's favourite in-house Gnostic, the great Clement of Alexandria. Come for the philosophical, esoteric Christianity, stay for the progressive postmortem deification.
Episode 84: Other Gospels and Alien Gods: Marcion of Sinope
We look at Marcion of Sinope, the final arch-heretic in our ‘unholy trinity’. Marcion compiled the first Christian textual canon – he wrote the first Bible – but this was not your grandma's Bible. Demiurgy, transcendence, and some interesting questions of textual hermeneutics abound.
In a further conversation with Geoffrey Smith we try to imagine what Valentinus' circle at Rome might have looked like, we discuss the esoteric in early Christianity, and we delve into the further horizons of future research on Valentinianism.