Storytime: Reading the Solomonic Hygromanteia, Part III
In our final episode on the Solomonic Hygromanteia we get to where the action is: it's time to conjure up a demonic host. Featuring an unexpected cameo appearance from the kabbalistic sephirot!
In our final episode on the Solomonic Hygromanteia we get to where the action is: it's time to conjure up a demonic host. Featuring an unexpected cameo appearance from the kabbalistic sephirot!
We explore the East Roman folk-astrological and angel-magic traditions through the book known as The Book of Wisdom and of the Science of Talismans of Apollonios of Tyana. Featuring a cameo appearance from Adam, the father of mankind.
We try to explore the Kyranides at large, but end up digging into section ēta of Book I for an hour. We had no choice: there was a hoopoe.
Looking through the lens provided by three central figures of the western esoteric tradition -- Hermes Trismegistus, Apollonios of Tyana, and King Solomon -- we discuss three important East Roman magical books whose influence echoes from the end of late antiquity until the present day.
In Part I of a two-parter we explore the contours of East Roman alchemy from the seventh century onward. Gerasimos Merianos is our guide to the many and varied authors writing in the alchemical genre aside from (but including) the great Stephanos. The roots of the western alchemical tradition lie in the east.
In Part II we explore two of Stephanos' works: the astrological piece entitled Apotelesmatikē pragmateia, with its katarchic ‘Horoscope of Islam’, and his influential, vexing, and beautiful alchemical work, On the Great and Holy Art of Gold-Making.
We speak with Maria Papathanassiou about Stephanos of Alexandria: the last known Platonist/Aristotelean philosopher trained at Alexandria, a politically-connected courtier at Herakleios' Constantinople, a Christian, an astrologer, an alchemist, and more.
We welcome Matthew Melvin-Koushki back to the show to discuss how we might improve our historical picture of western esotericism by including the vast majority of the surviving historical dossier of western esotericism. There's only one problem: in order to do this, we need to embrace the Islamicate world as a major part of the west.
With Episode 200 the SHWEP has reached a milestone of sorts. We are in the seventh century, and the world-order suddenly changes irrevocably as a new political force arises from Arabia: the Believers. We discuss three main respects in which the history of Islam is the history of western esotericism.
We are delighted to speak with Anthony Kaldellis about ‘Byzantium’, fabled empire full of Greek-speaking Romans which never fell until the fifteenth century, and which plays an outsize role in the history of western esotericism. Come for the historiographical debates about the term ‘Byzantine’, stay for the ‘Byzantine’ court astrology.
In Part 1 of a brace of episodes we explore the New Rome and her occult foundations. Featuring appearances from such luminaries as Apollonios of Tyana and Vettius Valens.
We discuss the fascinating town of Ḥarrān (in present-day Türkiye), a place known from late antiquity until at least the eleventh century for its continued tradition of astral, polytheist worship. Kevin van Bladel tells us much to enthral us about this place, but also crushes the dream of a continued tradition of Athenian Late Platonism at Ḥarrān.
We discuss Proclus' titanic labours in the field of commentary – on many Platonic dialogues, but also on the Chaldæan Oracles, the Homeric poems, and a number of other texts – with Graeme Miles, an acute reader of Platonist philosophy and part of the team translating Proclus' Republic commentary into English. Come for Platonic commentary as spiritual practice, stay for the kosmic-astrological reading of the Myth of Er.
We look further into Proclus' esoteric doings, as a sage whose privileged status is marked by inspirations and epiphanies, omens and miracles. We then attempt a (shamefully oversimplified) summary of some important aspects of his (meta)physics.
We discuss Martianus Capella and his extraordinary and vexing philological ascent-account, the Marriage of Philology and Mercury. Ↄ. Martiana guides us through a geocentric kosmos where liberal arts are planetary spheres, gods are physical elements, the planets are daimones, but absolutely nothing is as it seems.
We continue our read-through of Macrobius through a major section on arithmology, a palate-cleansing taxonomy of the virtues, and a detail-rich discussion of the descent of the soul, her acquisition of planetary subtle bodies, and a host of astrological lore both eschatological and indeed psychological.
We explore the rich seam of late-antique esoteric lore that is Macrobius' Commentary on the Dream of Scipio. We discuss who Macrobius was, what he wrote, what he wrote about, and introduce who read him later on. He emerges as a crucial transmitter of astrologised, arithmologically-informed Platonism to the Latin west in the middle ages.
We explore the tragic dénouement of Julian's reign and the rôle played therein by Maximus of Ephesus. Along the way we see a transfer of power to the Valentinianic dynasty, a ferocious political purge of suspected magicians and diviners, and learn of Maximus' final fate. We also get two descriptions of ancient, private divination-practices in action, but only one of them is something to try at home!
As we near the end of our Julian and his Amazing Friends series, we dive back into the text of Eunapius of Sardis to excavate Maximus of Ephesus, the wonder-worker who became Julian's closest friend and advisor. What happens when the Roman empire is guided by the insights of a theurgist, his gods, and the stars? We find out in this episode.
Firmicus Maternus, a fairly prominent fourth-century intellectual from Sicily, wrote two works which survive: one is our earliest-surviving manual of astrological practice in Latin, and it shows a full-blooded belief in astral determinism, and the second is a rabid Christian polemic against traditional religious practices. Discuss.