We explore the rich seam of late-antique esoteric lore that is Macrobius' Commentary on the Dream of Scipio. We discuss who Macrobius was, what he wrote, what he wrote about, and introduce who read him later on. He emerges as a crucial transmitter of astrologised, arithmologically-informed Platonism to the Latin west in the middle ages.
We further explore the thought of Zosimus of Panopolis with Dr Bink Hallum, whose PhD research centred on the Arabic Zosimean corpus. We cover the basic (if confusing) textual situation, and then discuss astral influences, daimones and demons, mysterious talismans, Enochic ideas, and much more.
We discuss the life, work, and thought of Zosimus of Panopolis, greatest alchemist of late antiquity, with Professor Matteo Martelli. All is One!
We explore the nitty-gritty of the ritual acts lying behind the theoretical discussions in the De mysteriis. Brian Alt is our guide on a journey through Iamblichean theurgy, its many parallels in Hermetica and ‘magical’ papyri from Egypt, and its echoes in earlier and later Platonism.
A paper on the late-antique Platonist pneumatic soul-vehicle, delivered to an academic workshop on medieval Islamicate medicine. A typical Monday, in other words.
We discuss other subtle-body theories in antique esoteric literature from the Hermetica, the Platonists, Basilides, Origen, and other esoteric Christians, looking at theories of astral accretions, counterfeit spirits, resurrection-bodies, and more.
We formally introduce the ‘subtle body’, the mysterious tertium quid which, alongside the soul and the physical body, occupies a central place in the anthropologies of many esoteric traditions. Featuring the triumphant return of Doctor Strange to the podcast.
We talk astrology in Porphyry with Dorian Greenbaum, historian of astrology and philosophy. Along the way we situate ourselves within the history of astrology in the third century, discuss astrological world-views, and consider whether the oikodespotēs is the same chap as the personal daimōn.
We speak with Marilynn Lawrence, authority on Platonism, Hellenistic astrology, and the intersection of the two, about Plotinus' theoretical writings on the science of the stars.
We complete our reading of the Hermetic corpus, looking at tractates XI-XVIII (minus C.H. XV, which doesn't exist, and C.H. XIII, which we are discussing separately). Yet more inspiration, epiphany, and bafflement awaits the reader of these texts. Come for the hypercosmic god of eternity, stay for the musical cicada.
We continue reading, with C.H. VI-X posing all manner of baffling interpretive questions, as well as some of the most inspiring and gorgeous religious ideas from antiquity. Come for god as the hyperessential good, stay for the noetic garments of fire.
In this special episode we delve into the Corpus Hermeticum, seeking commonalities, differences, and the elusive threads which might help us figure out what is special about the theoretical Hermetic tradition in antiquity.
We discuss Claudius Ptolemy (no relation), synthesiser of Hellenistic astronomy/astrology to the mediæval world and beyond, and his two great works, the Almagest and the Tetrabiblos. Come for the naturalistic account of astral causation, stay for the planetary talismans.
Basilides of Alexandria, one of the first Christian philosophers and scriptural exegetes, is known as one of the great Gnostic heresiarchs of the second century. But what did he actually teach? It's mind-blowing and it's esoteric.
We discuss Poseidonius of Rhodes, perhaps the most influential Stoic teacher on certain later-esoteric currents of thought. Was the esoteric Poseidonius historically-real, or is he a mirage conjured up by scholarship? We look at the evidence.
The Stoics had a naturalistic physical theory which, strangely, had a huge influence both on esoteric spirituality and on occult sciences. In this, our final episode on Stoicism, we discuss three key terms from Stoic physics and their surprising afterlives in western esotericism.
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