Part I of a discussion of Evagrius of Pontus – ascetic, philosopher, developer of Origen's thought, and mystical writer – with Joel Kalvesmaki. In this episode we cover the life and work of the great sage, in particular his ‘gnostic trilogy’, and discuss the ‘Second Origenist Controversy’ which would decide the fate of his opinions vis à vis Orthodoxy in the sixth century.
We go through a number of case-studies of early Christian magic with Korshi Dosoo. Come for the queer Christian love-spell and unlooked-for cameo appearance by the Gnostic Barbelo, stay for the Satan-Unicorn.
We explore the astral-demonic lore, the angelic medicine, and the many legendary stories recorded in the Testament of Solomon, and some of the manifold traditions which flow out from this legendary corpus. Come for the Testament, stay for the Pentagram!
We want to discuss the Testament of Solomon, an extraordinary demonological, angelogical, astrological, magical work from late antiquity. But we realise that, to get there, we need to spend some time exploring the earlier reaches of the ‘Solomonic tradition’. So we do. Come for the building of the First Temple, stay for the cloud upon the sanctuary.
We explore the earliest-known Jewish ‘magic book’, the Sefer ha-Razim or Book of Mysteries. Angel-magic meets addressative practices aimed at old friends like Helios and Hermes, while Hellenistic astral cosmology collides with fiery heavenly palace-firmaments of the apocalyptic and Hekhalotic stamp.
We dive more deeply into the enigmatic corpus of late-antique Jewish ‘incantation bowls’ from Mesopotamia with the help of researcher Daniel Waller. We discuss the bowls as material objects, functional technology, and their place in late-antique Jewish culture.
We enter into the kosmic reaches of Iamblichus' universe, populated by a host of fascinating fauna, including archangels, angels, daimones, heroes, archontes, and even – weirdest of all – human beings.
We continue our conversation with Dr Burns, concentrating on envisioning the audience for these Sethian texts and their ilk and the kinds of ritual practices we find adumbrated in the texts. Who were these Gnostics, and what were they doing?
We discuss the Platonistic Sethian tractates and the movements which lay behind them with Copticist and scholar of Platonistic esotericism Dylan Burns. Ancient texts, methodological distinctions, cosmic catastrophe, and salvation abound.
We discuss Clement's endgame, where the Gnostic encounters god face-to-face after a lengthy transformative evolution into higher and higher spiritual forms. Things get seriously esoteric.
We introduce the life and thought of Orthodox Christianity's favourite in-house Gnostic, the great Clement of Alexandria. Come for the philosophical, esoteric Christianity, stay for the progressive postmortem deification.
We examine the Ascension of Isaiah, an important Jewish-Christian apocalypse of the second century with a long history in later esoteric Christianities. The text gives us important insights into the struggles within the early church for authority between visionary, prophetic inspiration and hierarchical canonicity, and the ways in which the early church dealt with the inconvenient fact that the Rapture hadn't happened according to schedule. It also presents a deluxe terrain of angelic palaces and thrones, themes of descent and ascent, and some juicy details relating to ascent as a spiritual practice in antiquity.
We turn to our most esoteric evangelist, John, and discuss his many writings, two of which – the Gospel and Apocalypse – have left an indelibly esoteric character on Christianity. Come for the logos-theology, stay from the Beast whose number is 666.
We give an overview of the complex and fascinating Hekhalot and Merkavah texts, works not only describing the journey to God’s throne, but giving instructions on how to get there, and not merely enumerating the angelic hierarchies, but giving the tools to summon and command them.
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