We discuss the Occult in Modernist drama with Sørina Higgins. Yeats, Waite, Williams, Crowley, and a cast of supporting characters appear on the stage. The line between ceremonial magic and dramatic performance gets a thorough rinsing.
We speak with Alireza Doostdar on his field-research exploring alternative forms of spirituality in Iran. Come for the new-age exorcisms, stay for the the true spiritual significance of The Exorcist.
We continue our conversation with J.Ā.J. Storm, talking science, magic, religion, and the interrelations between the three of them, the question of assessing advancement in a given context (technological, epistemological, or whatever), and whether modern applied science is really natural magic with a new label (spoiler alert: it is).
We discuss the widespread idea of the ‘disenchantment’ of the modern world – the idea that ‘we don't believe in magic any more’ – with Jason Josephson-Storm. It turns out that the idea is a myth, that the myth is actually a number of complex, interacting myths, and that none of them is empirically-accurate.
We speak about illusion, magic, and reality with magical experience designer Ferdinando Buscema. He can make stuff disappear, find your card anywhere in the deck, and read your mind. He is, in short, a magician. But he is also, like Apuleius, Iamblichus, Ficino, and Crowley before him, a philosopher of magic.
We continue our interview with Gyrus, starting from Copernicus' demolition of the polar cosmos and exploring the aftermath of this radical decentering of the cosmic structure of the west.
We continue our discussion of the life and thought of HPB, talking about fraud and enchantment, messiahs and holy fools, and sex, drugs, and theosophy.
We discuss the life and adventures of Yelena Petrovna Blavatskaya, co-founder of the Theosophical Society and one of the most (in)famous and influential spiritual thinkers of the modern age, whose life and thought changed the course of western esotericism (and western history) forever.
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