We follow Damascius' tale from the final flowering of the Golden Chain at Athens in the 470's through a decline and fall of philosophic teaching at Alexandria, and chaos at Athens following the death of Proclus. Our book ends in disjointed fragments, which is weirdly appropriate.
We look further into Proclus' esoteric doings, as a sage whose privileged status is marked by inspirations and epiphanies, omens and miracles. We then attempt a (shamefully oversimplified) summary of some important aspects of his (meta)physics.
We continue our read-through of Hierocles' Commentary, focusing in detail on the treasure-trove that is Chapter XXVI. The telestic was never so initiatory (or is it civic?)!
We discuss Hierocles of Alexandria, student of Plutarch of Athens made good. He wrote an esoteric commentary on the poem known as the Golden Verses of the Pythagoreans. The poem is full of good advice and the Commentary tells us a lot about the nature and purification of the luminous subtle body.
We turn to the final flowering of polytheist Platonist philosophy, centred on Athens (and Alexandria). We review some useful historical data, discuss the history of ‘the Academy’ as a notional ‘school’ in antiquity, and introduce Plutarch of Athens and Syrianus, teachers of the great Proclus.
We continue our read-through of Macrobius through a major section on arithmology, a palate-cleansing taxonomy of the virtues, and a detail-rich discussion of the descent of the soul, her acquisition of planetary subtle bodies, and a host of astrological lore both eschatological and indeed psychological.
We explore the rich seam of late-antique esoteric lore that is Macrobius' Commentary on the Dream of Scipio. We discuss who Macrobius was, what he wrote, what he wrote about, and introduce who read him later on. He emerges as a crucial transmitter of astrologised, arithmologically-informed Platonism to the Latin west in the middle ages.
The On Dreams of Synesius of Cyrene is one of the finest pieces of esoteric writing to survive from antiquity. It preserves fragments of the Chaldæan Oracles, conveys fully fleshed-out theories of veridical imagination, dream-divination, and magic based on kosmic correspondence, and gives us other valuable details of antique occult lore. It is also self-consciously an esoteric piece of writing, and seems to be suggesting that it is a polytheist message-in-a-bottle to be read by future generations, once the dark times of Christian persecution have passed. So we read it.
We dive into the fascinating life and thought of Synesius of Cyrene, Platonist philosopher and student of Hypatia of Alexandria, and Orthodox bishop of Ptolemaïs. Committed Christian or pagan bishop? We'll see ....
We explore the nitty-gritty of the ritual acts lying behind the theoretical discussions in the De mysteriis. Brian Alt is our guide on a journey through Iamblichean theurgy, its many parallels in Hermetica and ‘magical’ papyri from Egypt, and its echoes in earlier and later Platonism.
We discuss the practices lying behind the descriptions in the De mysteriis, and the theory behind the practices. Professor John Finamore is our guide through the labyrinth of evidence about theurgy.
In a digression-filled survey, we attempt to give some idea of Porphyry's Letter to Anebo, of Iamblichus' responses to that Letter, and the general theological/practical approach found in the De mysteriis, antiquity's greatest philosophic manifesto for addressative ritual practice.
We enter into the kosmic reaches of Iamblichus' universe, populated by a host of fascinating fauna, including archangels, angels, daimones, heroes, archontes, and even – weirdest of all – human beings.
We discuss other subtle-body theories in antique esoteric literature from the Hermetica, the Platonists, Basilides, Origen, and other esoteric Christians, looking at theories of astral accretions, counterfeit spirits, resurrection-bodies, and more.
We discuss the soul-flight practices found in our testimonies to the ancient Greek iatromanteis, Middle-Platonist and other early testimony to the theory of a soul-vehicle, and the subtle-body theories of Plotinus and Porphyry.
We formally introduce the ‘subtle body’, the mysterious tertium quid which, alongside the soul and the physical body, occupies a central place in the anthropologies of many esoteric traditions. Featuring the triumphant return of Doctor Strange to the podcast.
We continue our read-through of Porphyry's masterwork of esoteric interpretation. Things get very astral, and we learn about the double nature of embodied life, the eschatological function of the Milky Way, and how milk and honey might come in handy in summoning up souls.
We talk astrology in Porphyry with Dorian Greenbaum, historian of astrology and philosophy. Along the way we situate ourselves within the history of astrology in the third century, discuss astrological world-views, and consider whether the oikodespotēs is the same chap as the personal daimōn.
We discuss Orpheus, Abaris the Hyperborean, Aristeas of Proconnesus, Epimenides of Crete, Hermotimus of Clazomenæ, Pythagoras, and Empedocles, the soul-manipulating healer-seers of ancient Greece. Come for the out-of-body soul-journeying, stay for the katabatic descents.
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