Porphyry wrote hymns, Julian wrote hymns, but Proclus' hymns are special in the canon of ancient Platonism. Robbert van den Berg is our guide in discussing Proclus' surviving texts in their general late-antique and specific theurgic contexts.
We begin to read through Macrobius' Commentary with an eye for the esoteric. A whole world of literary/discursive theory opens before our eyes, wherein fictions hide the truth, the truth may be ineffable, and dreams are a weird kind of esoteric text. So what does that make a fictional dream which tells the genuine truth?
We explore the rich seam of late-antique esoteric lore that is Macrobius' Commentary on the Dream of Scipio. We discuss who Macrobius was, what he wrote, what he wrote about, and introduce who read him later on. He emerges as a crucial transmitter of astrologised, arithmologically-informed Platonism to the Latin west in the middle ages.
We are delighted to welcome Prof Stróżyński back to the podcast to deepen our understanding of Augustine's engagement with Platonist philosophy. The saint emerges as, in some ways, a model Plotinian thinker, in other ways something totally different from that, and, above all, as a philosophic thinker struggling with the reality of daily life in the collapsing western Roman empire.
We discuss Marius Victorinus, a fascinating character from the tumultuous Roman scene in the mid fourth century who converted from Platonism to Platonism-plus-Christianity. His life and thought give us a valuable window onto the cultural scene in fourth-century Rome, as well, as some crucial data for the transmission of Platonist ideas into the Latinate middle ages.
We discuss the Latin translation and commentary of Calcidius with Gretchen Reydams-Schils. Who was Calcidius, where did he get his interpretations of what Plato meant, and, best of all, how did his anti-esotericist approach to Plato feed into western Christian esotericisms? We find out.
We dive into the fascinating life and thought of Synesius of Cyrene, Platonist philosopher and student of Hypatia of Alexandria, and Orthodox bishop of Ptolemaïs. Committed Christian or pagan bishop? We'll see ....
We set the stage for an examination of early Christian magical traditions, starting from the authoritative writings of the church fathers, who deny that there is such a thing as Christian magic, and insist that polytheist religion is the real sorcery. Then it turns out that there is lots and lots of Christian magic from late antiquity.
We explore the nitty-gritty of the ritual acts lying behind the theoretical discussions in the De mysteriis. Brian Alt is our guide on a journey through Iamblichean theurgy, its many parallels in Hermetica and ‘magical’ papyri from Egypt, and its echoes in earlier and later Platonism.
In a very special episode, we dive into the parameters of Weird Platonism with Danielle Layne. Come for the Iamblichean divine signatures, stay for the erotology of the Indefinite Dyad.
In a digression-filled survey, we attempt to give some idea of Porphyry's Letter to Anebo, of Iamblichus' responses to that Letter, and the general theological/practical approach found in the De mysteriis, antiquity's greatest philosophic manifesto for addressative ritual practice.
We explore the wonderful world of late-antique (theurgic) Platonism through the eyes of Eunapius, second-rate Sophist and first-rate fabulist. Come for the divinations, prophecies, divine interventions, and grand narratives of kosmic decline, stay for the kung-fu.
We discuss the rich strata of the esoteric in the work of the sage of Chalcis. Starting from the evidence for socially-esoteric teaching within Iamblichus' school, we move on to discuss his constructions of esoteric wisdom lineages – notably the tradition of ‘the theurgists’ – his employment of tropes of hiding and revealing, and the parameters of the Iamblichean ‘ineffable’.
We enter into the kosmic reaches of Iamblichus' universe, populated by a host of fascinating fauna, including archangels, angels, daimones, heroes, archontes, and even – weirdest of all – human beings.
We introduce Iamblichus, known to later Platonists as ‘the Divine’, ‘the Great Iamblichus’, Platonist philosopher and wonder-working holy-man. Come for the basic biographical summary and discussion of the Iamblichean corpus of writings, stay for the levitation and miraculous apparitions.
We talk about theurgy: what, where, when, and, indeed, how? It's more complicated than we thought. Come for the Chaldæan Oracles, stay for the Technical Brutal Death Metal.
A paper on the late-antique Platonist pneumatic soul-vehicle, delivered to an academic workshop on medieval Islamicate medicine. A typical Monday, in other words.
We discuss other subtle-body theories in antique esoteric literature from the Hermetica, the Platonists, Basilides, Origen, and other esoteric Christians, looking at theories of astral accretions, counterfeit spirits, resurrection-bodies, and more.
We discuss the soul-flight practices found in our testimonies to the ancient Greek iatromanteis, Middle-Platonist and other early testimony to the theory of a soul-vehicle, and the subtle-body theories of Plotinus and Porphyry.
We formally introduce the ‘subtle body’, the mysterious tertium quid which, alongside the soul and the physical body, occupies a central place in the anthropologies of many esoteric traditions. Featuring the triumphant return of Doctor Strange to the podcast.
All text and podcast content is licensed under a
Creative Commons Attribution-NonCommercial 4.0 International License
