We look further into Proclus' esoteric doings, as a sage whose privileged status is marked by inspirations and epiphanies, omens and miracles. We then attempt a (shamefully oversimplified) summary of some important aspects of his (meta)physics.
We let the tape run and explore some further aspects of the life and work of the great Proclus with Dylan Burns, looking in particular at his relationship to Christianity. Come for the scholarly debate, stay for the sacrificed piglet.
We welcome Dylan Burns back to the podcast to discuss the life, works, and philosophy of Proclus the Successor. ‘All in all, but appropriately to each’
In part I of our Hierocles Storytime, we delve into the text of Hierocles' Commentary, discussing the question of Christianity, the noetic tetrad, and possible avenues of the esoteric in Hierocles' work.
We turn to the final flowering of polytheist Platonist philosophy, centred on Athens (and Alexandria). We review some useful historical data, discuss the history of ‘the Academy’ as a notional ‘school’ in antiquity, and introduce Plutarch of Athens and Syrianus, teachers of the great Proclus.
We discuss Martianus Capella and his extraordinary and vexing philological ascent-account, the Marriage of Philology and Mercury. Ↄ. Martiana guides us through a geocentric kosmos where liberal arts are planetary spheres, gods are physical elements, the planets are daimones, but absolutely nothing is as it seems.
We discuss the dynamics of Julian's esoteric religious/political formulation of Hellenism, and reflect on some of the very strange things that happen when esoteric religions like Iamblichean theurgy (and Christianity) are taken out of the small conclave and projected onto the corridors of power.
We wander through a bunch of important (but mushy) ideas helpful for understanding late antiquity and late-antique religion: monotheism, henotheism, polytheism, and dualism. Featuring the triumphant return of Rupert and Steve, and they brought some friends.
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