In the first part of a Storytime read-through of Damascius' great, gossipy account of the late-Platonist life, we come to grips with the messy text as it survives, and discuss some main themes of this fascinating, fragmentary work.
We begin to explore the radiant, interconnected world of divine triads that is Proclus' noētos kosmos with Stephen Rego. Before approaching the metaphysics, we explore what Proclus takes to be the traditional canon of texts and ideas which tell us about the nous, the ways in which this canon is expressed esoterically, and how to read it.
We turn to the final flowering of polytheist Platonist philosophy, centred on Athens (and Alexandria). We review some useful historical data, discuss the history of ‘the Academy’ as a notional ‘school’ in antiquity, and introduce Plutarch of Athens and Syrianus, teachers of the great Proclus.
We are delighted to speak with David Hernández de la Fuente on Nonnus of Panopolis, one of the last great epic poets of the Græco-Roman tradition, and a man with a lot to tell us about the interplay between Christianity and ‘paganism’ in late antiquity. Come for the indeterminate religiosity, stay for the esoteric Orphic lore.
We speak with Nilüfer Akçay, author of the only full-length English monograph on Porphyry's On the Cave of the Nymphs.
We concentrate on the elements of the esoteric in the Hermetica that we have covered in the last few episodes, and discuss C.H. XIII and The Ogdoad Reveals the Ennead, our two most esoteric Hermetica.
The Phædo depicts Socrates' final hours, spent in philosophical discussion with his circle of friends. Socrates argues that the soul is immortal, and that the philosopher should rejoice to die. But his reasons for believing this are ... mysterious.
When looking for esoteric wisdom in a text, you need esoteric hermeneutics to find it. We discuss ancient techniques of esoteric reading with Professor Peter Struck, and along the way we learn some fundamental things about esoteric hermeneutics more generally.
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