We return to the history of late antiquity in the eastern Mediterranean and central Asia. Momentous events occur, empires rise and fall, and Jews, Christians, and Muslims all suddenly develop new apocalyptic notions. Come for the dry historical exposition, stay for the esoteric divine kingship.
We discuss some of the history of how the Qur'ān came to be ‘the Book’: it started in the oral milieu of the high-octane early Believers' movement, and ended up in written form as something called the ‘Uthmanic recension. Many esoteric things happen along the way.
We begin to explore the esoteric side of the Qur'ān, examining several case-studies in terms of ambiguity and esoteric themes. It turns out that every letter of the Qur'ān is an esoteric text.
We cover some basic territory in introducing the Qur'ān, the holiest text of Islām. We introduce the text, discuss the traditional story of the Qur'ān's revelation, the modern text-critical enterprise of Qur'anic studies, and try to pin down the elusive character of this book-that-is-not-a-book.
We let the tape run and turn from what our evidence for early Islām is to the scholarship which got us to where we can assess this evidence at all. Fred Donner gives us a window into the academic study of Islamic origins over the last hundred years or so.
We discuss what little we know and how much we don't know about the nature of the early ‘Believers' movement’, the nature and origins of the Qur'ān, the curious case of the so-called Constitution of Medinah, and what went on during the earliest decades of the Arab conquests. Fred Donner is our guide into unknown territory.
We let the tape run, discussing languages, and what ‘the classics’ is supposed to mean, the contrafactual proposition that the dismemberment of the Ottoman Empire after the first world war was the greatest geopolitical catastrophe of the twentieth century, the question of the ‘wastebasket of history model’ of western esotericism and how relevant it is to the Greater West model, and the magical war being fought for the future, and the need for warriors to get the language right.
We welcome Matthew Melvin-Koushki back to the show to discuss how we might improve our historical picture of western esotericism by including the vast majority of the surviving historical dossier of western esotericism. There's only one problem: in order to do this, we need to embrace the Islamicate world as a major part of the west.
With Episode 200 the SHWEP has reached a milestone of sorts. We are in the seventh century, and the world-order suddenly changes irrevocably as a new political force arises from Arabia: the Believers. We discuss three main respects in which the history of Islam is the history of western esotericism.
Our interview with Charles Häberl gets some extra time, and we explore the life and work of the contemporary scholar of a living Gnostic tradition, with the challenges, pitfalls, and huge opportunities furnished by that job-description. Along the way we look at aspects of the Mandæan community in diaspora, introduce the Ṣābians, and address the question of Mandæan esotericism.
We wander through a bunch of important (but mushy) ideas helpful for understanding late antiquity and late-antique religion: monotheism, henotheism, polytheism, and dualism. Featuring the triumphant return of Rupert and Steve, and they brought some friends.
We discuss one of the most anomalous, vexing, and fascinating religious movements in history, the first to span east and west, the elusive but crucial Manichæism, and its prophet, the great Apostle of Light, Mani. The eternal struggle between light and darkness is on, and minds will be blown.
What do we mean by 'the west' when we talk about western esotericism? In this special episode we discuss what a cogent model of the west might look like, in terms of the history of ideas, and arrive at a radical reorientation (or rather reoccidentation).
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