We explore the earliest-known Jewish ‘magic book’, the Sefer ha-Razim or Book of Mysteries. Angel-magic meets addressative practices aimed at old friends like Helios and Hermes, while Hellenistic astral cosmology collides with fiery heavenly palace-firmaments of the apocalyptic and Hekhalotic stamp.
We explore the nitty-gritty of the ritual acts lying behind the theoretical discussions in the De mysteriis. Brian Alt is our guide on a journey through Iamblichean theurgy, its many parallels in Hermetica and ‘magical’ papyri from Egypt, and its echoes in earlier and later Platonism.
We discuss the practices lying behind the descriptions in the De mysteriis, and the theory behind the practices. Professor John Finamore is our guide through the labyrinth of evidence about theurgy.
We talk about theurgy: what, where, when, and, indeed, how? It's more complicated than we thought. Come for the Chaldæan Oracles, stay for the Technical Brutal Death Metal.
We discuss the universe of Porphyry, which is crawling with gods, powers, and daimones, and some of the ways a human being might expect to navigate such a place. The episode features a long discursus on the theory of metempsychosis and a brief discursus on divine possession.
We ask Dr Edmonds some irresponsible questions about Otherworld journeys in ancient Greek religions and beyond. We receive fascinating answers thereto.
We discuss PGM IV 475-824, the famous ‘Mithrasliturgie’, with Radcliffe G. Edmonds III. Come for the immortalisation, divinisation, and visionary cosmic ascent, stay for the magical crocodile-surfing.
We discuss all the amazing astral imagery associated with Mithraic temples, the extraordinary testimonies to ascent of the Mithraic soul given by Celsus and Porphyry, and ask what it all means. Salvation, astral ascent, initiatory mysteries, and weird planetary orderings abound.
A leading scholar of the interconnections between Plotinus' thought and the thought of the Gnostics whom he disliked so much, Jean-Marc Narbonne discusses some of the Plotinian texts and ideas which make more sense if we see them in dialogue with the Gnostics.
We continue our conversation with Dr Burns, concentrating on envisioning the audience for these Sethian texts and their ilk and the kinds of ritual practices we find adumbrated in the texts. Who were these Gnostics, and what were they doing?
We discuss the Platonistic Sethian tractates and the movements which lay behind them with Copticist and scholar of Platonistic esotericism Dylan Burns. Ancient texts, methodological distinctions, cosmic catastrophe, and salvation abound.
We explore Plotinus' One and the (human) self's encounter with the One. ‘Naked with stillness, on the edge of dawn she stays.’
In our final episode in the Hermetica series, we discuss the way of Hermes in antiquity with Christian Hervik Bull. Come for the renunciation, immortalisation, and hypercosmic ascent, stay for the animated statues.
We discuss the important Hermetic idea (or should that be ‘practice’?) of becoming divine with Dr M. David Litwa, who has devoted considerable thought to the matter of deification. A fascinating conversation emerges, and Litwa blows our mind.
We concentrate on the elements of the esoteric in the Hermetica that we have covered in the last few episodes, and discuss C.H. XIII and The Ogdoad Reveals the Ennead, our two most esoteric Hermetica.
We complete our reading of the Hermetic corpus, looking at tractates XI-XVIII (minus C.H. XV, which doesn't exist, and C.H. XIII, which we are discussing separately). Yet more inspiration, epiphany, and bafflement awaits the reader of these texts. Come for the hypercosmic god of eternity, stay for the musical cicada.
We continue reading, with C.H. VI-X posing all manner of baffling interpretive questions, as well as some of the most inspiring and gorgeous religious ideas from antiquity. Come for god as the hyperessential good, stay for the noetic garments of fire.
In this special episode we delve into the Corpus Hermeticum, seeking commonalities, differences, and the elusive threads which might help us figure out what is special about the theoretical Hermetic tradition in antiquity.
Wouter Hanegraaff has been reading the Poimandres with great attention. Come for the visionary encounter with the divine nous, stay for cosmogenesis-as-love-story.
As the podcast enters the third century, we discuss the parameters of ‘late antiquity’, and what makes something ‘late-antique’. Special bonus material: the Decline and Fall of the Roman Empire!
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