We are delighted to speak with David Hernández de la Fuente on Nonnus of Panopolis, one of the last great epic poets of the Græco-Roman tradition, and a man with a lot to tell us about the interplay between Christianity and ‘paganism’ in late antiquity. Come for the indeterminate religiosity, stay for the esoteric Orphic lore.
Podcast Episodes Themed "Proclus"
Episode 175: Jay Bregman on Synesius of Cyrene
We dive into the fascinating life and thought of Synesius of Cyrene, Platonist philosopher and student of Hypatia of Alexandria, and Orthodox bishop of Ptolemaïs. Committed Christian or pagan bishop? We'll see ....
Episode 141: Brian Alt on Sacred Materials, Divine Names, and Subtle Physiology in Iamblichean Theurgy
We explore the nitty-gritty of the ritual acts lying behind the theoretical discussions in the De mysteriis. Brian Alt is our guide on a journey through Iamblichean theurgy, its many parallels in Hermetica and ‘magical’ papyri from Egypt, and its echoes in earlier and later Platonism.
In a very special episode, we dive into the parameters of Weird Platonism with Danielle Layne. Come for the Iamblichean divine signatures, stay for the erotology of the Indefinite Dyad.
We discuss the practices lying behind the descriptions in the De mysteriis, and the theory behind the practices. Professor John Finamore is our guide through the labyrinth of evidence about theurgy.
Episode 134: Introducing Iamblichus of Chalcis
We introduce Iamblichus, known to later Platonists as ‘the Divine’, ‘the Great Iamblichus’, Platonist philosopher and wonder-working holy-man. Come for the basic biographical summary and discussion of the Iamblichean corpus of writings, stay for the levitation and miraculous apparitions.
We talk about theurgy: what, where, when, and, indeed, how? It's more complicated than we thought. Come for the Chaldæan Oracles, stay for the Technical Brutal Death Metal.
We discuss other subtle-body theories in antique esoteric literature from the Hermetica, the Platonists, Basilides, Origen, and other esoteric Christians, looking at theories of astral accretions, counterfeit spirits, resurrection-bodies, and more.
We discuss the question of who might have written the Anonymous, and the possible ramifications that might have on the relationships between Sethian Gnosticism and Platonist philosophy in late antiquity. Another one for the hardcore.
We discuss Plotinus' controversial doctrine that some aspect of the human being never descends into the materialised kosmos, but remains eternally in the noetic. More importantly, we discuss Plotinus' descriptions of what it is like to be that higher aspect of the human being. Dig eternity!
In a special interview with Sarah Iles Johnston, expert on ancient Græco-Roman religion, relations between the living and dead, and theurgy, we discuss Hekatē, a fascinating goddess at the centre of the theurgic theory and practice of the Chaldæan Oracles and beyond.
Episode 63: Dylan Burns on the ‘Underworld of Platonism’
Building on our previous episode, where we introduced 'Middle Platonism', in this interview we investigate the middle Platonist 'Underworld', religio-philosophical texts of antiquity which became mainstays of later western esoteric traditions: the Chaldæan Oracles, the Hermetica, and the Gnostic tractates.
Professor Adamson enters the speculative realm at the edges of Platonic interpretation, addressing issues ranging from the rise of the ineffable in late antique Platonism to the status of the giraffe in Plato's thought.
When looking for esoteric wisdom in a text, you need esoteric hermeneutics to find it. We discuss ancient techniques of esoteric reading with Professor Peter Struck, and along the way we learn some fundamental things about esoteric hermeneutics more generally.
The idea of a soul, a unified centre of consciousness, arises at a specific time and in specific places which we can locate historically. But what if this was not an invention, but a discovery of what had always been there? Dr Robert Bolton discussed the a priori reasons which might lead one to know that the soul is real.