We turn to the questions: What is ‘mystical’ in the Corpus Dionysiacum? What is esoteric? The answers we come up with involve pretty much every aspect of the western esoteric traditions, and, after all the initiatory liturgy, esoteric scriptural hermeneutics, and theandric activity are cleared away, there remains the ascent to ‘the ray of the divine shadow’.
Into the divine darkness of a hyper-non-existent god walks the Pseudo-Dionysios. In this episode we join many esoteric currents from the antique and late-antique past into a new synthesis which will forever shape western esotericism going forward.
We discuss the ineffable in Plotinus: how it is deployed, how it is esoteric, how scholars have tried to deal with it, and how not least among its paradoxical functions is to call us to the highest initiation.
We explore the difficulties inherent in interpreting apophatic language if we take it really seriously. Expect roughly half an hour of complete silence.
As antiquity progressed, certain esoteric religious thinkers and philosophers came increasingly to doubt whether the nature of the highest reality could be expressed in words. They developed a new form of language to deal with the problem of talking about the ineffable: apophasis. We discuss speaking the silence in late antiquity.
How can we even talk about mysticism, if we define mysticism as a phenomenon involving ineffable experiences? This episode negotiates the mind-bending terrain of the study of mystical texts with the aim of getting our terminology straight.
What is the relationship between the ancient initiatory rituals known as mystery-cults and the modern concept of 'mysticism'? In this episode we survey the strange story of the conceptual development of the terms ‘mystic’, ‘mystical’, and ‘mystery’ down the ages.
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