In the first of a two-part episode, we read through Book V of Clement's Stromateis, which contains, among other things, perhaps the fullest surviving exposition on types of esoteric discourse from antiquity. Come for the ainigmata and symbola, stay for Abraham the astrologer.
We introduce the life and thought of Orthodox Christianity's favourite in-house Gnostic, the great Clement of Alexandria. Come for the philosophical, esoteric Christianity, stay for the progressive postmortem deification.
We turn to our most esoteric evangelist, John, and discuss his many writings, two of which – the Gospel and Apocalypse – have left an indelibly esoteric character on Christianity. Come for the logos-theology, stay from the Beast whose number is 666.
Justin Rogers guides us on a tour of the afterlife of Philo's work. How did the great Hellenistic Jewish thinker become a father of the Christian faith (and of Christian esoteric scriptural hermeneutics in particular)? We find out.
We continue our conversation with Joel Kalvesmaki on all manner of subjects numerical, psephical, arithmological, metaphysical, Christological, monadical, and even heretical.
The Stoics had a naturalistic physical theory which, strangely, had a huge influence both on esoteric spirituality and on occult sciences. In this, our final episode on Stoicism, we discuss three key terms from Stoic physics and their surprising afterlives in western esotericism.
Heraclitus was a combative, obscure, grumpy philosopher who thought everyone was stupid. He was also a pioneer in esoteric modes of discourse, being the earliest philosopher to write in 'riddles', and made several crucial contributions to western esotericism.
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