The sacking of Rome by Alaric and his Visigoths in the year 410 was an ideologically-charged event that left a permanent imprint on the culture of the west. We discuss two contemporary readings of what this event meant – one a polytheist and one a Christian – and, starting from these case-studies, a few of the crucial themes set in motion by the ‘Fall of Rome’ in the history of western esotericism.
As we near the end of our Julian and his Amazing Friends series, we dive back into the text of Eunapius of Sardis to excavate Maximus of Ephesus, the wonder-worker who became Julian's closest friend and advisor. What happens when the Roman empire is guided by the insights of a theurgist, his gods, and the stars? We find out in this episode.
We discuss the dynamics of Julian's esoteric religious/political formulation of Hellenism, and reflect on some of the very strange things that happen when esoteric religions like Iamblichean theurgy (and Christianity) are taken out of the small conclave and projected onto the corridors of power.
Our discussion with Jeremy Swist on The Emperor turns metaphysical, theurgic, and religious, as we discuss Julian's incredible synthesis of Iamblichean theology and metaphysics, traditional religions, and politics. Come for the pagan counter-church, stay for the transcendent solar metaphysics.
The Eternal City, and the empire she built, cast a long shadow down the ages. This episode consists of some preliminary historical musings on Rome, and, more importantly, on the idea of Rome.
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