Episode 193: All from Nothing: Sara Rappe on Damascius
We discuss the great Damascius, final scholarch of the Athenian Academy, with Sara Rappe. Things become very apophatic.
We discuss the great Damascius, final scholarch of the Athenian Academy, with Sara Rappe. Things become very apophatic.
We enter the interconnected webwork of a reality where signs are things, things are signs, and everything means everything, but appropriately. Come for the visionary semiotics, stay for the occult sigils.
We discuss the One and the Henads in Proclus with Edward Butler. Henology meets henadology on a metaphysical terrain where gods are the primary unities.
We look further into Proclus' esoteric doings, as a sage whose privileged status is marked by inspirations and epiphanies, omens and miracles. We then attempt a (shamefully oversimplified) summary of some important aspects of his (meta)physics.
We begin to read through Macrobius' Commentary with an eye for the esoteric. A whole world of literary/discursive theory opens before our eyes, wherein fictions hide the truth, the truth may be ineffable, and dreams are a weird kind of esoteric text. So what does that make a fictional dream which tells the genuine truth?
We explore the rich seam of late-antique esoteric lore that is Macrobius' Commentary on the Dream of Scipio. We discuss who Macrobius was, what he wrote, what he wrote about, and introduce who read him later on. He emerges as a crucial transmitter of astrologised, arithmologically-informed Platonism to the Latin west in the middle ages.
We are delighted to speak with Frederico Fidler about Sallustius' On the Gods and the World, a short manual of a popular nature outlining how Platonist metaphysics work, how traditional Hellenistic religion is thought to mirror those metaphysical realities, and how esoteric hermeneutics are the key to unlocking the truth in the vast tradition of myth, ritual, and philosophy claimed by Julian, Sallustius, and other late-antique Hellenes. Come for the esoteric myths, stay for the kosmos as esoteric myth.
In Part II of our discussion with Joel Kalvesmaki we explore the philosophy and mysticism of the Kephalaia Gnōstika, Evagrius' masterwork of mind-bending metaphysical aphorisms.
In a special episode, we ask Michæl Motia some more questions about Gregory of Nyssa. Come for the apophatic theology, stay for the apophatic anthropology.
Having introduced the Cappadocians, we must of course explore the thought of the Divine Gregory of Nyssa. Michæl Motia is our expert guide through the territories both of late-antique religious politics and the illuminated darkness of divine unknowing at the heart of Christian mysticism.
In Part II with Father Sergey, we explore the Platonist ‘mystical’ themes, esoteric imagery of divine darkness, and the limits of human knowledge in the Cappadocians. Христос воскрес!
We discuss the great theologians, ascetics, and philosophers of fourth-century Christianity, the Cappadocian Fathers with Father Sergey Trostyanskiy. Come for the Philokalia, the collection which smuggles Origenistic and other anathematised ideas into the very bosom of orthodoxy, stay for the presence of divine darkness to the soul.
We discuss the rich strata of the esoteric in the work of the sage of Chalcis. Starting from the evidence for socially-esoteric teaching within Iamblichus' school, we move on to discuss his constructions of esoteric wisdom lineages – notably the tradition of ‘the theurgists’ – his employment of tropes of hiding and revealing, and the parameters of the Iamblichean ‘ineffable’.
We explore Iamblichus' extraordinary ‘esoteric-literalist’ approach to the Platonic corpus and the upper reaches of his complex metaphysics, the realms of the One(s) and the noetic-noeric levels of reality. Featuring special guest-star the Noeric Hebdomad.
We introduce an enigmatic text, the anonymous commentary on Plato's Parmenides, and discuss why it, and its noetic triad of hyparxis, noēsis, and zōē, have so many scholars of Platonism and Platonistic religious currents arguing and causing a fuss.
We introduce Porphyry of Tyre, a most prolific Platonist writer and thinker. Come for the Platonist metaphysics, stay for the esoteric reading-strategies, exorcisms, divine possessions, and lost work on the River Styx.
We discuss the Platonistic Sethian tractates and the movements which lay behind them with Copticist and scholar of Platonistic esotericism Dylan Burns. Ancient texts, methodological distinctions, cosmic catastrophe, and salvation abound.
We explore Plotinus' One and the (human) self's encounter with the One. ‘Naked with stillness, on the edge of dawn she stays.’
We discuss the ineffable in Plotinus: how it is deployed, how it is esoteric, how scholars have tried to deal with it, and how not least among its paradoxical functions is to call us to the highest initiation.
Plotinus' universe is uniquely full of the human self, which extends all the way from the sucking mud of matter's non-existence to the ultimate profundity of the One's non-existence, and all the existent bits in-between. We discuss some of the ways in which this human metaphysical terrain is explored in the Enneads.