We turn to one of the most difficult, fascinating, and ultimately consequential thinkers of late antiquity, Augustine of Hippo. In this episode we discuss his relationship with Manichæism and Platonist philosophy, and a few of his important philosophical conclusions.
We keep the tape running and continue our discussion with Prof Cooper, asking him how Victorinus' thought might provide useful tools for thinking toward a philosophically-satisfying Christianity today. Things get psychedelic, philosophic, and Platonistic.
We discuss Marius Victorinus, a fascinating character from the tumultuous Roman scene in the mid fourth century who converted from Platonism to Platonism-plus-Christianity. His life and thought give us a valuable window onto the cultural scene in fourth-century Rome, as well, as some crucial data for the transmission of Platonist ideas into the Latinate middle ages.
We discuss the Latin translation and commentary of Calcidius with Gretchen Reydams-Schils. Who was Calcidius, where did he get his interpretations of what Plato meant, and, best of all, how did his anti-esotericist approach to Plato feed into western Christian esotericisms? We find out.
We dive into the fascinating life and thought of Synesius of Cyrene, Platonist philosopher and student of Hypatia of Alexandria, and Orthodox bishop of Ptolemaïs. Committed Christian or pagan bishop? We'll see ....
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