We enter into the dynamic architecture of Proclus' noētos kosmos, a non-spatial place where all of reality unfolds triadically through gods and goddesses, metaphysics and myth working in exquisite harmony.
As we near the end of our Julian and his Amazing Friends series, we dive back into the text of Eunapius of Sardis to excavate Maximus of Ephesus, the wonder-worker who became Julian's closest friend and advisor. What happens when the Roman empire is guided by the insights of a theurgist, his gods, and the stars? We find out in this episode.
In a special interview with Sarah Iles Johnston, expert on ancient Græco-Roman religion, relations between the living and dead, and theurgy, we discuss Hekatē, a fascinating goddess at the centre of the theurgic theory and practice of the Chaldæan Oracles and beyond.
We have looked at what kind of world the Chaldæan Oracles set forth. We turn now to the ways in which the adept navigates that world – through ritual, epiphanic visions, cognitive disciplines, talismans, and by leaving the body through breathing. This is theurgy, and esoteric religion in antiquity would never be the same again.
We introduce one of the most extraordinary and influential texts of antiquity for the history of western esotericism: the Chaldæan Oracles. We discuss questions of authorship (Julian the Theurge, the Gods, or the Soul of Plato?) and the mythic metaphysics found in the text.
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