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Robbert van den Berg on Proclus’ Hymns
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Robbert van den Berg introduces and contextualises Proclus’ surviving hymns to the gods. We begin with a brief survey of the Greek hexametre hymn from the Homeric Hymns onward, followed by a discussion of Proclus’ seven surviving hymns (plus a couple of hymns which have been attributed to Proclus, but probably aren’t really by him), including of the curious anthology of hymnic materials in which the Proclean hymns have come down to us (Here Georgios Gemistos Plēthōn makes a cameo appearance, as a man who owned a copy of the hymn-anthology, and gave Proclus’ hymns their standard titles). We then turn to the theory and practice in which these hymns will have been composed and used by Proclus and his circle, and their specifically-theurgic significance. Discussion of the symbolon ensues.
Interview Bio:
Bert van den Berg is a University Lecturer at the Centre for the Arts in Society at the Universiteit Leiden. He specialises in the philosophy of the Greeks and Romans. He has written a number of studies on aspects of ancient philosophy, concentrating especially on Late Platonism and related currents.
Works Cited in this Episode:
Primary:
Cleanthes’ hymn to Zeus: see now Johan Carl Thom. Cleanthes’ Hymn to Zeus: Text, Translation, and Commentary. Number 33 in Studien und Texte zu Antike und Christentum. Mohr Siebeck, Tübingen, 2005.
Marinus, Proclus as priest for the whole world: VP § 19.
George Gemistos Plēthōn: for the Book of Laws, see still C. Alexandre, editor. Pléthon. Traité de lois. J. Vrin, Paris, 1982. partial reprint of Paris: Librairie Firmin Didot, 1858.
Thales, ‘The world is full of gods’: DK 11A22.
Secondary:
Robbert M. van den Berg. Proclus’ Hymns: Essays, Translations, Commentary. Brill, Leiden, 2001.
Recommended Reading:
On Proclus’ Hymns:
For Proclus’ hymns, the most recent edition is Ernst Vogt. Procli Hymni. Number 18 in Klassisch-Philologische Studien. Harrassowitz Verlag, Wiesbaden, 1957; for an English translation with extensive commentary, essays, etc., see Robbert M. van den Berg. Proclus’ Hymns: Essays, Translations, Commentary. Brill, Leiden, 2001. For those interested in that mysterious, loose Hymn to the God (Beyond all Others), see Andrei Timotin. A Hymn to God Assigned to Gregory of Nazianzus and Its Neoplatonic Context. International Journal of the Platonic Tradition, 12:39–50, 2018; Timotin gives a line by line translation with the Greek.
Also of interest:
Robbert M. van den Berg. Theurgy in the Context of Proclus’ Philosophy. In Pieter d’Hoine and Marije Martijn, editors, All from One: A Guide to Proclus, pages 223–39. Oxford University Press, Oxford, 2017.
Robbert M. van den Berg. Proclus’ Prayers for Health: practising civic and theurgic prayer. In Philipe Hoffman & Andrei Timotin, editor, Théories et pratiques de la prière à la fin de l’Antiquité , pages 193–207. Brepols, Turnhout, 2020.
U. von Wilamowitz-Möllendorff. Die Hymnes des Synesios und Proklos. Sitzungsberichte der Köninglich Preussischen Akademie der Wissenschaften, 14:272–95, 1907 [Wilamowitz is right about everything, generally speaking, but he didn’t get Proclus’ hymns, in my opinion; reckoned they were without ‘true religious feeling’. Still, a classic study].
On Related Hymnic Topics:
Gábor Buzási. Solar Theology in Neoplatonism: A Commentary on the Emperor Julian’s Hymn to the Sun King. PhD thesis, 2009.
Nicholas J. Richardson. Three Homeric Hymns: To Apollo, Hermes, and Aphrodite. Cambridge University Press, Cambridge, 2010.
Willy Theiler. Die Chaldäischen Orakel und die Hymnen des Synesios. Schriften der Königsberger Gelehrten Gesellschaft, 18:1–41, 1942.
Robbert M. van den Berg. The Homeric Hymns in Late Antiquity: Proclus and the Hymn to Ares. In A. Faulkner, A. Vergados, and A. Schwab, editors, The Reception of the Homeric Hymns, pages 203–19. Oxford University Press, Oxford, 2016.
Athanassios Vergados. A Commentary on the Homeric Hymn to Hermes. Walter de Gruyter, Berlin, 2013.
Martin L. West. Homeric Hymns, Homeric Apocrypha, Lives of Homer. Harvard University Press, Cambridge, MA, 2003.
William A Welton
August 22, 2024
Thanks to both of you! No such thing as too much Proclus, IMO.
Tomas Robert Seymour
September 25, 2024
Regarding the “Hymn to the God” it is worth mentioning that this one is quoted by both Ammonius Hermiae and Olympiodorus Junior, which leads me to believe this one is in fact not of a Christian origin, but I’d be happy to learn that Christians themselves reference and quote from this hymn too. And while it is safe to say that the Late Platonists favor subtler flavors of sacrifice and hymn singing, e.g. the silent kind, Proclus himself states (Theol. Plat. III 23, p. 83, 22ff) that the first hypothesis in Plato’s Parmenides is hymning the imparticipable One, i.e. we speak most truly about this reality when we are removing and purifying our conceptions of every being. And we see something very similar in the “Hymn to God” which more often than not removes qualities from Him, even saying at the very beginning “what is it lawful to sing of Thee?” and “How can speech praise Thee? For Thou art spoken by no word”.
Earl Fontainelle
September 26, 2024
Tomas,
I agree, this hymn could well be Proclus’, and moreover, if it is, this is very significant for our interview with Edward Butler, as it would pull a little bit against his interpretation, whereby the henads are in essence the only gods; that there is no divinity ‘behind’ them.
However, WHERE do Ammonios and Olympiodorus quote this hymn, please? I need to know! (maybe it’s in van den Berg’s book and I missed it, but anyway, please share the info with our listeners).
Tomas Robert Seymour
September 27, 2024
While reading some notes on the intro to L.G. Westerink’s “Anonymous Prolegomena to Platonic Philosophy”, he says Ammonius apparently quotes it twice in Asclepius of Tralles “On Aristotle’s Metaphysics” 20,27-28; and 123,14-15. Olympiodorus does so several times throughout his commentary “On Plato’s Gorgias” Proem §8, Lecture 4.3, and Lecture 47.2.
Tomas Robert Seymour
September 27, 2024
This is intended for Earl’s reply to my first post here :^)
The context is the so-called “Hymn to God” “Ὦ πάντων ἐπέκεινα”
Earl Fontainelle
September 27, 2024
Thank you very much indeed.