We are delighted to welcome Joel Kalvesmaki back to the SHWEP for an epic two-part third round. In Part I we discuss intriguing passages in Evagrios of Pontos' Kephalaia Gnōsika which seem to pull in the direction of a doctrine of angelomorphic/daimonomorphic bodily transformation.
We discuss the work of Ioane Petritsi (eleventh to twelfth centuries), a Georgian intellectual whose translation of, and commentary on, the Elements of Theology of Proclus is a historical anomaly in a number of ways. It turns out that everything in Proclus' metaphysics – even the henads – could and did make it through into a Christian work in twelfth-century Georgia. Come for the surprising story of a radical Georgian intellectual, stay for the Georgian origins of the medieval Christian saint, the Buddha.
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