Jonathan Young is our guide into the tantalising evidence as to Origen of Alexandria's reincarnation-teaching. Expect almost-certainties, lacunæ in the evidence, and that kind of indeterminacy which seems to dog Origen's legacy through history.
We look at the evidence for reincarnationist ideas in the early Jesus-movement and into the fourth century, starting with Simon Magus (whose mistress Helen was the First Thought of god, trapped endlessly reincarnating in fleshly bodies) and finishing with Origen of Alexandria (who, if he didn't teach reincarnation, sure convinced a whole lot of people that he did). Featuring a cameo appearance from Paul of Tarsos, the world's best-known gnostic.
We set the stage for a detailed consideration of the evidence for early Christian reincarnationism. Featuring the Bible.
What if the scientific study of religions, a.k.a. Comparative Religions, History of Religions, and so forth – the academic discipline wherein the academic study of western esotericism largely finds its home – was founded by, well, western esotericists? In this interview we examine the history of the history of religions with two historians of religions and find the Theosophical Society right there at the beginning.
We discuss the work of Ioane Petritsi (eleventh to twelfth centuries), a Georgian intellectual whose translation of, and commentary on, the Elements of Theology of Proclus is a historical anomaly in a number of ways. It turns out that everything in Proclus' metaphysics – even the henads – could and did make it through into a Christian work in twelfth-century Georgia. Come for the surprising story of a radical Georgian intellectual, stay for the Georgian origins of the medieval Christian saint, the Buddha.
We discuss universal salvation, a perennial idea within Christianity – that all of humanity, or maybe even everything in the universe, will be saved through Christ's salvific atonement – with Morwenna Ludlow of the University of Exeter. Starting from Clement of Alexandria and ending with the current state of play in sometimes-unlikely Christian circles, we explore the long history of an esoteric (and sometimes not so esoteric) Christian idea.
We let the tape roll and discuss some more fascinating byways of dualist Christianity in the middle ages. Come for the Cathar connections, stay for the addressative magic and visionary ascent practices.
We speak with Dr Bojana Radovanović on the Bogomils, a widespread Christian ‘heresy’ – dualist, demiurgic, docetist, ascetic, and esoterically-structured – arising in the tenth-century Balkans and spreading into such unlikely places as Constantinople and even the monastery of Mt Athos. We discuss the who, what, and when of Bogomilism, animadvert as to the why, and even speculate intriguingly on the how.
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